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  • The practice of Buddhist economics?: Another view

    all points of view, but if that fails, then the majorityopinion counts" (Chakravarti, 1992:16). This ...generation of greedand the loss of compassion (Chakravarti, 1992 16), he also saw that theactual ...

    Simon Zadek

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06284272775.html

  • The Predicament of Man in Zen Buddhism and Kierkegaard

    minds become swathed in the cocoon of discrimination as the silk-worm...[16] This triple world ...Bles, The Centenary Press, 1938),pp.202-203. [15] I bid., p.28. [16] Lankavatara Sutra, pp. 194-...

    Jacobson, Nolan Pliny

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06284872779.html

  • The religious import of Confucian philosophy

    return to propriety is humanity." [16] Confucius seemed to imply that there is a. "depth dimension" in ...little difference within himself, it would be easy for [16] Analects 12:1.[17] See Analects 9:16. The...

    Liu, Sbu-bsien

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06292972801.html

  • Primitive Buddhist Texts

    analytical method, called "zheqiongguan" in Chinese or "shakukugan" in Japanese, [16] ...transmigrates (ch. 16), in short the subject which becomes'. But such an ...

    Davids. T. W. Rhys

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06294672811.html

  • The Silence of the Buddha

    books"(16) While it is obvious that the Buddha cannot be understood save ...framed this _____________________________________________________ (16) T.W. Rhya Davids,...

    TROY WILSON ORGAN

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06295372814.html

  • The Sovereign All-Creating Mind

    Press, 1989), pp. 16-18.Here-after, I use the term "nondual Kashmir Shaivism" in the sense ...1992), pp. 5, 12. 16 - See Levin's "The Feminine Archetype: A Vision of Cultural Change," in ...

    E. K. Neumaier-Dargyay

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06300372820.html

  • Tibetan Buddhist Pointers on Religious Education

    glorify it, he seriously injures his own faith. Therefore concord alone is commendable...16 ...Maiihima-nikāya, cited by Rahula, What the Buddha Taught, p. 10. 16 N. A. Nikam and Richard McKeon, (...

    Victoria Urubshurow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314172878.html

  • Towards a philosophy of Buddhist religion

    personified" [15]. There is no god but the religiousrequirement: "Become Spirit!" [16]. That it is ...p. 81. [13] CUPITT, ibid., p. xii. [14] Ibid., p. 2. [15] Ibid., p. 85. [16] Ibid., p. 91. [17]...

    Frank J. Hoffman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06315772890.html

  • Transformation of Buddhism in China

    nature could be realized.[16] This sounds very much like Mencius' saying that "Yao and Shun are the ...Biography of Hsiang Kai[z], and also chap. 6. 11. Hung-ming chi, 5/9a-10a, 5/13a-16a. 12. ...

    Wing-Tsit Chan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06320372895.html

  • Two Main Streams of Thought in Yogacara Philosophy

    sayasya vij~napti, explained from the 2nd kaarikaa through the 16th kaarikaa, it can be inferred that the..., i.e., the three kinds of pari.naama, taught up through the 16th kaarikaa are vikalpa (...

    Yoshifumi Ueda

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06322472910.html
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