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  • Dependent Origination -- The Indo-Tibetan Tradition

    that a Tathaagata arises, or that dharmas arise.[11] It was claimed that anything that arises, arises... of the karma previously enacted. 11-12. a sorrowing, i.e., by birth and by old age and death. ...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06083872083.html
  • Determining which Jaina Philosopher was the object of criticisms

    and are all-knowing.11 Moreover, omniscience has no desire and is completely pure.12 From the ...verse 1. [back] 11 - Ibid., verse 5 reads: "āptenotasannadoṣena sarvajñenā ... ...

    Fujinaga Sin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06085372094.html
  • Early Saamkhya in the Buddhacarita

    II'svarak.r.s.na's classical Saa.mkhya(11) system of about the fifth century C.E.(12) ...tamas are destroyed by the increase of sattva (B xxvi 10-11) . The des- truction ...

    Kent, Stephen A.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06094972136.html
  • Muula-Madhyamaka-kaarikaa

    difference. [11] That Candrakiirti would clarify the structure of the verse in his M-avataara, but not in his...nobhaya.m ceti praj~naptyartha.m tu kathyate //11// One should not say he is void or nonvoid, both or...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06155072332.html
  • On the Buddhacarita of Asvaghosa

    'desirous of going' 5. 79, etc.; vijijnasu 'desirous of knowing', 7. 11, etc.; ... Simple aorist occurs with 11 roots and about 25 times: these roots are: adhii ,gam...

    Sen, Sukumar

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06172772391.html
  • On the meaninglessness of philosophical questions

    ' the physical.11 Otherwise, to put it differently, one misses the postiveness of ----------------...philosophical questions should have but one use. [11] This, of course, is in a way what the positivists ...

    Paul Wienpahl

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06173272395.html
  • Samkaras Arguments Against the Buddhist

    cf. Brahma-suutra-bhaa.sya II.ii.11), one may infer that `Sa^mkara is describing a more archaic system. The Ratna-prabhaa on II.ii.11 refers to a Raava.na-bhaa.sya on the Vai`se.sika-suutra. This ...

    Daniel H. H. Ingalls

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06202672508.html
  • Some Logical Aspects of Naagaarjunas System

    25.14)(11) [6] "He would be non-eternal and eternal, and that is not admissible... Imperial Academy of Sciences, 1903-1913), vol. IV. (11)Nakamura,op. cit., p. 227a. ...

    Richard H. Robinson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06211672542.html
  • Suunyavaada: A Reinterprertation

    Hindu tradition.(11) A much more significant fact is that even the Yogaacaara ...AAcaarya, eds. (3rd ed., Bombay: Nir.naya-Saagar Press, 1937), 3.5.7, p. 140. (11)...

    HARSH NARAIN

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06220272567.html
  • The Buddha and Wittgenstein: A brief philosophical exegesis

    natures as eternity (sanatano),necessity (avitathata), and invariability (anannathata). [11] They ... [8] WITTGENSTEIN, op. cit., p. 11e. [9] Ibid., p. 168e [10] Ibid., p. 51e. [11] The Samyutta ...

    Kalansuriya

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06230572607.html