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that a Tathaagata arises, or that dharmas arise.[11] It was claimed that anything that arises, arises... of the karma previously enacted. 11-12. a sorrowing, i.e., by birth and by old age and death.
...
Alex Wayman
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http://www.fjdh.cn/wumin/2009/04/06083872083.html
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and are all-knowing.11 Moreover, omniscience has no desire and is completely pure.12
From the ...verse 1. [back]
11 - Ibid., verse 5 reads: "āptenotasannadoṣena sarvajñenā ... ...
Fujinaga Sin
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http://www.fjdh.cn/wumin/2009/04/06085372094.html
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II'svarak.r.s.na's classical Saa.mkhya(11) system of about the fifth century C.E.(12) ...tamas are destroyed by the increase of sattva (B xxvi 10-11) . The des- truction ...
Kent, Stephen A.
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06094972136.html
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difference. [11] That Candrakiirti would clarify the structure of the verse in his M-avataara, but not in his...nobhaya.m ceti praj~naptyartha.m tu kathyate //11//
One should not say he is void or nonvoid, both or...
Alex Wayman
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06155072332.html
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'desirous of going' 5. 79, etc.; vijijnasu 'desirous of knowing', 7. 11, etc.; ... Simple aorist occurs with 11 roots and about 25 times: these roots are: adhii ,gam...
Sen, Sukumar
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http://www.fjdh.cn/wumin/2009/04/06172772391.html
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' the physical.11 Otherwise, to put it differently, one misses the postiveness of
----------------...philosophical questions should have but one use.
[11] This, of course, is in a way what the positivists ...
Paul Wienpahl
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http://www.fjdh.cn/wumin/2009/04/06173272395.html
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cf. Brahma-suutra-bhaa.sya II.ii.11), one may infer that `Sa^mkara is describing a more archaic system. The Ratna-prabhaa on II.ii.11 refers to a Raava.na-bhaa.sya on the Vai`se.sika-suutra. This ...
Daniel H. H. Ingalls
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http://www.fjdh.cn/wumin/2009/04/06202672508.html
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25.14)(11) [6] "He would be non-eternal and eternal, and that is not admissible... Imperial Academy of Sciences, 1903-1913), vol. IV. (11)Nakamura,op. cit., p. 227a. ...
Richard H. Robinson
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http://www.fjdh.cn/wumin/2009/04/06211672542.html
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Hindu tradition.(11) A much more significant fact is that even the Yogaacaara ...AAcaarya, eds. (3rd ed., Bombay: Nir.naya-Saagar Press, 1937), 3.5.7, p. 140.
(11)...
HARSH NARAIN
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http://www.fjdh.cn/wumin/2009/04/06220272567.html
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natures as eternity (sanatano),necessity (avitathata), and invariability (anannathata). [11] They ...
[8] WITTGENSTEIN, op. cit., p. 11e.
[9] Ibid., p. 168e
[10] Ibid., p. 51e.
[11] The Samyutta ...
Kalansuriya
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http://www.fjdh.cn/wumin/2009/04/06230572607.html