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  • The Doctrines of Perfect Teaching

    butsu kegongyo sho jo ni tsuite. Kanazawa Bunko kenkyuu 11(1975):15-18. (4) The Miao-...35.503c6-528b18; 1736: 36.18c11-129a7. p.335 局...

    Nalinaksha Dutt

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06250972655.html

  • The Impact of Early Buddhism on Hindu Thought

    which the world is unsubstantial, unreal, without God, and caused by desire.[11] Though the .... I, p. 527. [11]Asatyam aprati.s.tha.m te jaqad aahur anii`suaram, Aparasparasa.mbhuuta.m kim ...

    K. N. Upadhaya

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261672698.html

  • The possibility of Oriental influence: in Humes philosophy

    & Co., Ltd., 1956), pp. 11-12. "'Non-Ego, Not-Self' (anattaa), i.e. the fact that neither ...early Paali texts.[11] Only the momentary event itself, co-present with others, is what we perceive. ...

    Nolan Pliny Jacobson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06283972773.html

  • The religious import of Confucian philosophy

    University Press, 1963),p.32 All Source Book.[6] Analects 11:8[7] Analects 17:19[8] Analects 3:13 ... know about life, how can we know about death ?' " [11] Instances like this may give one the ...

    Liu, Sbu-bsien

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06292972801.html

  • The Spiritual Origins of the West: A Lack Perspective

    traced back to the papal reformation which occurred in Europe in the late 11th century. This was not a...began to occur late in the 11th century: a self-generated economic expansion, with the formation of ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06300672822.html

  • Tibetan Buddhist Pointers on Religious Education

    practice. The life of yogi Milarepa (11 c. C.E.) illustrates the possibility of achieving Buddhahood ...what we hear, but think over the meaning. Comprehend it. Closely examine it."11 Through close analysis...

    Victoria Urubshurow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314172878.html

  • Tibetan Buddhist shrine rises in California hills

    purportedly thelargest such structure in North America. A gleaming copper-domed maintemple, an 11-...

    Daniel, Sneider

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314272879.html

  • 《金刚般若波罗蜜经》中有关“心”的经典论述（5）

    　　——摘自《金刚般若波罗蜜经》 　　11、佛告须菩提。尔所国土中所有众生若干种心如来悉知。何以故。如来说诸心皆为非心是名为心。所以者何。须菩提。过去心不可得。现在心不可得。未来心...

    佚名

    |世界佛教论坛论文|

    http://www.fjdh.cn/wumin/2009/04/16064373210.html

  • 圣凯法师：和谐世界，从心开始”诠释之三

    无量心，(11)四摄法，(12)方便，(13)三十七道品，(14)回向心，(15)说除八难，(16)自守戒行、不讥彼缺，(17)十善。但是，这十七种“净土之行”都是以一定的因行、得果关系来加以叙述，...布施，(5)持戒，(6)忍辱，(7)精进，(8)禅定，(9)智能，(10)四无量心，(11)四摄法，(12)方便，(13)三十七道品，(14)回向心，(15)说除八难，(16)自守戒行、不讥彼缺，(17...

    圣 凯

    |世界佛教论坛论文|

    http://www.fjdh.cn/wumin/2009/04/16465573303.html

  • 江灿腾：晚明《物不迁论》的诤辩研究（2）

    圣人，乃影之端者；一切言教，乃响之顺者。」「由　　万法唯心所现，故治世语言，资生业等，皆顺正法。故法法皆　　真，迷者执而不妙。若悟自心，则法无不妙。心法俱妙，唯圣　　者能之。」(注11)　　显然德清...　　上。　　(注9) 《续藏经》第九十七册，页七四八，上、下。　　(注10)传统佛教的看法，视《大般涅盘经》是佛陀的最后教诲，故「　　常乐我净」之说，被认为最究竟之理。　　(注11)视《般若经》为不了...

    江灿腾

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/15314273400.html
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