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  • The nature and status of moral behavior

    dharmas are empty "in their own being". [21] We are here led into the central complex of Mahaayaana ...another mind"; [24] on the contrary, knowing here is being, [25] p. 431 and to realize one's ...

    Richard Hubert Jones

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274472742.html

  • The Neo-Confucian Confrontation with Buddhism:

    have fully developed their Nature?(21) Ch'eng Hao also condemned the Buddhists trying ... "With havingno reality."(25) The Budd according to Ch'eng Hao, also"wanted to eliminate this ...

    Edward T. Chien

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274772744.html

  • The Ontological Foundation in Tetsuro Watsujis Philosophy

    separation.[21] It is obvious that the aidagara relation discloses a "place" or human existence in ... subjects experience it as a certain set mental state?"[25] If this is the case, we have to admit ...

    Isamu, Nagami

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280572753.html

  • How Many Sūtra Passages Are Indicated……

    that identification of the Buddha's intention lies at the heart of the Buddhist hermeneutic.[21] ...p. 217 acceptance that Proponents of Mind-Only rely on the Sūtra Unraveling the Thought[25] for ...

    William Magee, Ph.D.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06282372763.html

  • The Past Buddhas ands Kaasyapa In Indian Art

    plates 15, 21, 39, 54. P.810 lahore Museum, said to have ...10. Calcutta 1914, p.68, pl.25a and fig. 3. P.811 ...

    Leiden, J.Ph. Vogel

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06282472764.html

  • Śaṅkara and Dogen on the Paradox of Practice

    . [21] Recently it has been argued that according to Śaṅkara the authoritative and ...knowledge 'I am Brahman' belongs." [25] We shall return later to consider one of the implications of this ...

    Loy, David

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06282972767.html

  • The problem of the historical Nagarjuna revisited

    Bodhicaryavatara,(21) which constitutes a relatively early attribution of one core text. ...metrical characteristics and word frequency casts doubt upon it too.(25) Among ...

    Ian Mabbett

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06285672783.html

  • The Problem of the Self in the Later Nishida and in Sartre

    be the starting point." [21] Subjectivity must be the point of departure because human beings are ..., there would be no autonomy." [25] It is often said that to act out one's essence or to follow one'...

    Brian D. Elwood

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06285872784.html

  • The question of the importance of Samadhi

    .), 4.4.22 (p. 933, lines 21 ff.); Mundaka 1.2.12 (p. 152, lines 25 ff.) ; US 17.50; ... yogic milieus."[21] The diverse teachings ofyoga were systematized in Patanjali's Yogasutras, ...

    Comans, Michael

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06290472788.html

  • Language and Logic in the Lotus Sutra

    it, live on yet for a kalpa, or for that portion of the kalpa which has yet to run.[21] 　 　 p.75...although in the world, I abide unsoiled by the world. Take it that I an Buddha, brahmin.[25] In other ...

    Sandra A. Wawrytko

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06291172792.html
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