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  • Traditional definitions of the term dhamma

    means in the face of the knowledge of the Buddha, the Bhagavan."(21) The ...dhammaa], such wisdom [eva.m-pa~n~naa](25) The Paaii commentarial tradition interprets ...

    John Ross Carter

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06320072892.html

  • Transformation of Buddhism in China

    answered, "Rice, wheat, and bean," it is not as silly as one may think.[21] An alert mind will ...old man said, "From now on, my son, you need not worry about having enough rice to eat."[25] In ...

    Wing-Tsit Chan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06320372895.html

  • Transformations of `emptiness

    ofthe Buddha?(n21) Here, then, in both Hua-Yen and T'ien T' ai was a clear, positiveappreciation of ...thatoccurred as they passed through different cultures in Asia.(n25) III. The Use of Sunyata and ...

    Gregory K. Ornatowski

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06320672897.html

  • Transmetaphysical thinking in Heidegger and Zen Buddhism

    Harris, Dasein is "a relation, a gap, an in-between." [21] Dasein, thus, is the heart of the ...knower,' that 'I am free to know no fear of any kind.'" [25] Whereas Heidegger postulates an integral ...

    John Steffney

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06321472901.html

  • Tsung-mis questions regarding the Confucian absolute

    the humble....(21) Again, if these statements are taken for granted, then problems ... henceforth, is permanent.(25) From this argument, Tsung-mi pointed out that ...

    Yun-hua Jan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06322172907.html

  • Two Traditions of India -- Truth and Silence

    for the person to verbalize this fact; and so this is a verbal truth that is superior to silence. [21]...Guidance on the path of authority" (pramaa.na-maarga): [25] As to the perfection of application: -- the...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06322972914.html

  • Understanding Naagaarjunas Catuskoti

    negated in the Kaarikaa when we consider in conjunction the verses 21, 25, and 28 of its last chapter. ...saasana.m. (MK XVIII.8) This verse has been variously translated, [21] but I will here use the form, ...

    R. D. Gunaratne

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06323472918.html

  • Uses of Dialogues and Moral Understanding

    nothing, responding but not storing. Therefore he can win out over things and not hurt himself. "[21] ...sort of "knowledge or conviction which manifests itself in the disposition to behave". [25] In this ...

    Cua, A. S.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06323972922.html

  • Vasubandhus Treatise on the Three Natures translated from

    10-21 develop a dialectically complex and elegant discussion of... one another and the senses in which they are different. Verses 22-25 present ...

    Garfield, Jay L

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06324672927.html

  • Vietnamese mode of self-reference

    Bedeutung, [21] or again, as TylerBurge would have it, between the `sense' of the indexical and its(...directly thepower to arouse the specific I-presentation". [25] As Mohanty speculates,it may well be ...

    Steven W. Laycock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06325272931.html
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