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  • The I Ching in the Shinto Thought

    alike." [21] The most striking similarity between the I Ching and Shinto, he believed, was that they ...punishment. This is the way of benevolence." [25] Sorai criticized lto Jinsai (1627-1705) for denying the ...

    Wai-ming Ng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261272695.html

  • The I-ching[a] and the Formation of the Hua-yen[b] Philosophy

    are totally explicable:[21] 1. The undifferentiated suchness is dark and mysterious (in the ...conflict.[25] Wonhyo drew on the tradition that recognizes that the permanent tathagatagarbha is somehow...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261372696.html

  • The Indian Influence in American Philosophy

    epistemology," [21] it has not produced the answer to Kant's second question -- What must I do? Buddhism, on ...farther east I looked, the more I discovered my own profound and primitive convictions." [25] Not only ...

    Riepe, Dale

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261972700.html

  • The Logical Form of Catuskoti: A New Solution

    here. [21] The Theravaadin admits that the Buddha adjusted the topic or the technique of teaching to ...ti and causation, and catu.sko.ti and existence. [25] The difference between these two writers seems...

    R. D. Gunaratne

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06270672719.html

  • The Madhyamika Philosophy: A New Approach

    .[21] Th, former has its repercussions in the form of bondage; the latter has no repercussions in ...fabrications of language and. concepts (ni.sprapa~nca and nirvikalpa).[25] 　 　 p.14 Some ...

    R. C. Pandeya

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06271172723.html

  • THE WORD avidyaa

    ·期刊原文 P.21 THE WORD "avidyaa" is crucial in ... 265-266. P.25 the Noble Eightfold Path, one attains the ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06272472729.html

  • The concept of the Absolute in Chan Buddhism

    (618-906).(21) This is not to suggest that Tsung-mi's statement on the physical mind ... literally meaning the "firm and solid Mind."(25) Tsung-mi claims that this actually "...

    Yun-hun Jan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273072733.html

  • The mind-only teaching of Ching-ying Hui-Yuan

    the true and the false, it is further divided into two.(21) When the mind ... [the realm of] samsara.(25) This definition is followed by a long list of names ...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273372735.html

  • The Mirror And the Source

    representingconcealment). "The window would be carressed by willowbranches,"Note 21says one of the texts. ...one, theyhave no beginning or end..." Note 25 The tower and the garden The Avatamsaka-sutra ...

    Dusan Pajin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273572736.html

  • The Mythico-Ritual Syntax of Omnipotence

    West. [21] `Sa^nkara is thoroughly grounded in the ritualistic school of Puurva Miimaa.msaa. He ...devaluations of agency in the Hindu "middle ground," for example by the Vai.s.navas. [25] Of course, the ...

    Lawrence, David

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273972739.html
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