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  • The Buddhist conception of time and temporality

    Buddhism, "the future is hidden from us--not in the present, but in the future."(21) ...existence (as it wad advocated in Mahaayana),(25) but because of two important reasons...

    David J. Kalupahana

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06235772611.html

  • The Buddhist conceptions of subject and obejct

    ."(21) The process is presented in three steps and has led to much confusion ... things."(25) He says: "I want to resist the natural tendency to identify the idea of ...

    David J. Kalupahana

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06235872612.html

  • Some phenomenological reflections

    parikalpita refers.(21) The paratantra is the basis for the (dualistic) presencing ... specific reference to Merleau-Ponty) as follows:(25) An investigation of this pre-...

    Kennard Lipman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06243072630.html

  • The Classical Indian Axiomatic

    here in the beginning" (asad vaa idam agra aasiit). [21] `Sa^mkara comments: "Asat means unmodified ... or different from (Brahman)...." [25] This position, though of the same form as the Buddhist ...

    Richard H. Robinson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06243172631.html

  • The Defeat of Vij~naaptimatrataa In China:

    .5 　 secret teaching.(21) (The instructed) is not to take the verbal discussion ("speech and ...death.(25) 　 It also says: 　 The tathaagatagarbha is called the aalayavij~naana and ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06245572647.html

  • The Early Buddhist Notion of the Middle Path

    of Asoka, the Maurya, in the third century B.C.[21] Thus, it became one of the most important and ...be considered a mere illusion.[25] The Buddha became a supramundane and immortal person. His body (...

    David J. Kalupahana

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06251272657.html

  • The emptiness of Christ: A Mahayana Christology

    sermo) of God.[21] Conventional truth does not embodythe ultimate, yet by the very act of hiding that ...within our cultures through the cultural modelsavailable to us.[25] That knowledge is truly and even ...

    John P. Keenan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06251772661.html

  • Wang Yang-mings Philosophy in a Historical Perspective

    virtue and the language of men who were on the way to the Tao. [21] The first is the language of the ...as in the method of approach. [25] I think their difference is far greater than this. Chu Hsi was ...

    Thome H. Fang

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06251972663.html

  • The Hsin-Ming Attributed to Niu-Tou Fa-Jung

    ch'uan-teng lu"(21) all perpetuate the claim making Fa-jung a dharma heir of Tao-hsin.(...ien-t'ai(x) School.(25) After Fa-jung had become a master in his own right, he went to ...

    Henrik H. Sorensen

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260972693.html

  • The human body as a boundary symbol:

    general instrument of my 'comprehension'."(21) Human perception of the world ... any need for us to resynthesize them."(25) The result enables situations to become ...

    Carl Olson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261172694.html
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