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  • The Tradition about the Corporal Relics of Buddha

    1906. 894, note 1. 3. If that story stood in the Dipavamsa at all, we should expect...Samantapasadika (see Vinayapitaka, 3. 341). But the fulfilment of it does not come there; and ...

    J. F. FLEET

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06303372838.html

  • The Trustworthiness of the Mahavamsa

    P.31. 3. The Pali Literature of Ceylon, p.142. p. 207 ...difficulties. 3. Things change for the better during the reign of Devanampiyatissa. There...

    WILH. GEIGER

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06303872842.html

  • The two Nirvanadhatus according to the Vibhasa

    to me. 3. See my Fr. Transl., pt, ii (1930). 4. Translated from the Chinese text, ch. ... 3. Kosa. vi, p. 232. p. 43 exhausted (ksinasrava) while ...

    Louis de la Vallee Poussin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304272844.html

  • The Understanding of Karma in Early Chan Buddhism

    less and less important. 3. The doctrine of karma is of practical value because it helps people ...of moral situations. "As one acts, so one becomes." [7] 3. One's previous self-centered ...

    Robert Zeuschner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304672847.html

  • Towards a philosophy of Buddhist religion

    (Delhi:Motilal Banarsidass, 1987), p. 3. [4] CHATALIAN, GEORGE (1983) 'Early Indian Buddhism and ...p. 5. [20] Ibid., p. 83. [21] Ibid., p. 3. [22] Ibid., p. 1. [23] Ibid., p. 12. [24] Ibid., p. ...

    Frank J. Hoffman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06315772890.html

  • Transformation of Buddhism in China

    belief in the goodness of nature in all men. Once more, man has triumphed. 3. The emergence of ...amp; Walsh, 1926), p. 70. 3. For English translation of the Tao-te ching, see The Way and Its ...

    Wing-Tsit Chan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06320372895.html

  • Tthagata.

    through the four Jhanas and the Paths. p.106 3. Tatha ... 3. In the former of the two passages discussed above, the term tathagata is used by a ...

    Chalmers, Robert

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06322272908.html

  • 意象多重奏

    ------------------------------　　p151　　法、图像，空间的透视观、明暗层次，人物比例、形貌、服饰、动感等形式风格、视觉美感与主题图像意义。 　　3. 佛学者与佛教徒...计算机信息切割、重组文字特点，犹如进行另一次创作。波特将这种读者的新身份，定义为「写读者」（wreader=writerreader）。[27] 　　3. 角色多重的阅览者＝写读者（wreader）　　再...

    葛婉章

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14183773080.html

  • 自然之心的奇迹——西藏原始苯教大圆满精义

    自然之心的奇迹　　西藏原始苯教大圆满精义　　丹增旺嘉仁波切 著　　目录：　　法王嘉瓦仁波切序言　　法王隆多丹贝尼玛的信　　绪言　　1.我的生活与教法经验　　2.东巴辛绕米沃切与苯教的历史　　3.苯教...一部分：苯教九乘之道　　2.第二部分：苯教四门五库　　3.第三部分：关于象雄年居大圆满　　人名表　　术语表　　引用著作表　　法王嘉瓦仁波切序言　　苯教是西藏最为古老的精神传统，也是本土的文化之源，在形成...

    丹增旺嘉仁波切

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14183973083.html

  • 义天国师的茶禅一味论

    #63847;二 情神으로 이끌어냈다. 3. 宋과의 ...。其后義天于1085年4月初入宋第二年5月回国，14个月之间参拜过50多位禪知音讨教佛教教理，回到高丽后开创了天台宗，其精神是禪茶不二精神. 3. 對宋代茶文化...

    崔錫煥(『禪文化』 發行人)

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/22162573477.html
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