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  • 西藏传本摄大乘论(初分)

    唐译相异可资参考之处,皆为注出于后,俾读者由此得推见原文之形式与特质之一斑也。以上题名大分与归敬文,皆西藏译家所加,此下乃译论本文。  善入大乘觉有情[1],为显大乘大自体故,如是世尊[2]当前,大乘为...是故异熟识唯无覆无记性。  所知依说竟。  [1]原文作 byan-chub-sems-dpah,系梵语菩提萨埵之意译。  [2]原文作bchon-ldan-hdas,系梵语薄伽梵之意译。  [3]原文...

    吕澂

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08410471716.html
  • 西藏传本摄大乘论

    大自体故,如是世尊  (注2)当前,大乘为依,即于对法大乘经中,谓诸觉者(注3)  世尊有十种殊胜所殊胜语。谓诸觉者世尊由所知依殊胜所殊  胜语,(注4)又诸觉者世尊由所知相殊胜所殊胜语,又由入  ...  若异熟识为善不善者,杂染还灭不成。  是故异熟识唯无覆无记性。  所知依说竟。  259页  (注 1)原文作 byan-chub-sems-dpah,系梵语菩提萨埵之  意译。  (注 2)...

    吕澂

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08410471717.html
  • 西方文化系列讲座之科学、宗教和哲学的关系

    仍然没有答案。大家可以看看,从古希腊到今天,哲学研究的仍然是“心”和“物”的问题,三千多年都没有改变,这正说明了哲学的问题没有终极性答案。   2、宇宙有没有任何统一性或目的性?它是不是朝着某一个目标...通过数学和逻辑来证明。那么,我们就来看看数学史上的第一次危机的问题。当毕达哥拉斯得出勾股定律以后,我们又碰到这么一个问题:一个直角等腰三角形的腰为 1 ,那么斜边是根号 2 ,但是古希腊人还不知道无理...

    赵林

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08411071734.html
  • Monks during the Period of Six Dynasties(I)

    , helping to produce a cultural revival in the city.[2] Sixteen years after the death of Dao' an, ...Hnijiao, Lives of Eminent monks . [2] "Biography of Fu Jian" and "The Life of Xi Zuochi" in History...

    Liu Yuejin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21291471803.html
  • An Early Qing Critique of the Philosophy of Xin

    contention from the sixteenth century onward. [2] It should be noted that the late Qian Mu, while ...mind-heart] fast and you preserve it. Let it go and you lose it." (2) "Exert the mind-heart to the ...

    On-Cho Ng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21313371835.html
  • Anattaa -- A Reply to Richard Taylor

    25, No.2 (April 1975) pp. 187-193 Copyright 1975 by University of Hawaii Press Hawaii, USA --...Buddha "there simply is no self" in the sense of "an inner enduring self," [2] and that this claim is ...

    Tyson Anderson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21313671837.html
  • Approaches to existence

    inclusive whole'? (2) Does there exist an individual all-inclusive whole that has the character (...they are proper parts of The Universe, and (2) they can be described (for example, located). The World ...

    Milton K. Munitz

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21313971839.html
  • Asian values and global human rights

    v. 52 n.2 (April 2002 ) pp.173-189 Copyright 2002 By University Press of Hawaii --------...wish for fewer Juan Gines de Sepulvedas, and more of the likes of Bartolome de Las Casas.2 The name ...

    Fred Dallmayr

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21314171841.html
  • A COMPARATIVE STUDY OF NO-THOUGHT (WU-NIEN) IN SOME INDIAN

    objectivity (scepticism) (2I). In Ch. II as Kalupahana pulls selected Mahayana bits ... (fi. A.D. 222-229).(2) The former text discusses samaadhi or concentration; the latter is ...

    JAN YUN-HUA

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21372871874.html
  • A struggle to contextualize photographic images

    meaningful statement" (p. 85).(2) Thus it fell to the American print media to provide a ... "domination" ("Saigon Incident," 1963, p. 2) and the "complete control" ("...

    Lisa M. Skow; George N. Dionis

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21374871885.html