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million Buddhists - adherents gathered in the early morning. The 2,541stbirthday celebration on May 14 ...
Michael Baker
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http://www.fjdh.cn/wumin/2009/04/06110172183.html
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PhilosophyV. 2 (1975) pp.417-427Copyright 1975 by D. Reidel Publishing Company
p.417
I. ...mean' On Equalizing all Theories about Things' (ch'i wu-lun).[2] Like the piping of earth, man, and ...
Sung-Peng Hsu
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http://www.fjdh.cn/wumin/2009/04/06110572185.html
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also had some concise remarks to make on the subject(2). Recent scholars have ...Vyaasa with Plato, Kapila with Pythagoras, and Pata~njali with Zeno.
(2) H.T. ...
A. N. Marlow
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http://www.fjdh.cn/wumin/2009/04/06111772195.html
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monastery(2) begins in the year of the foundation of Bangkok as the Capital of the... (The Editor.)
(2) My chief source is an article written by H....
R. LINGAT
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http://www.fjdh.cn/wumin/2009/04/06112072198.html
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conclusions" [2] -- that is, the śūnyatā of all views -- and that Nāgārjuna is inconsistent ...] To support this Betty cites only two passages in chapter 2 ("Motion and Rest") and he emphasizes ...
David Loy
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06113372207.html
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for thebulk of its 2,500-year history (the Buddha was born c.563 BC). Yet, as theDalai Lama observes ...
Chris Arthur
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06144172280.html
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by means of changing the subjective attitude was the essence of his teaching. (2) ...worldly situation (loksamv.rtti satya) .(2) So, Mahaayaana Buddhism admits at ____...
HIDEO KISHMOTO
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http://www.fjdh.cn/wumin/2009/04/06145572291.html
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"demystification of the world," (2) an attempt to overcome the pressures of ... 2). Here, revivalism is seen as "an attempt to restructure the past in a form ...
Khun Eng Kuah
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http://www.fjdh.cn/wumin/2009/04/06145772292.html
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the medium of appearances (Weil 1946, p. 2). But this does not imply that the quality of our readings ...standard?" (Weil 1946, p. 2).
As might be expected, this search for a means of determining ...
Ann Pirruccello
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http://www.fjdh.cn/wumin/2009/04/06150072294.html
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oneself' (mi wo osameru).[2] In the early days of the Meiji erathere were no prescribed course of study or...threepillars: (1) State Shinto; (2) Confucianism; (3) modern political andsocial ethics. Reference to the ...
Klaus Luhmer
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http://www.fjdh.cn/wumin/2009/04/06153272317.html