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  • Amaravati: Buddhist Sculpture from the Great Stupa

    TThe Journal of the American Oriental Society VVol.118 No.2 AApril-June 1998 ... I. K. Sarma, Asokan period inscriptions.(2) Knox does not say it, but this ...

    Robert L. Brown

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21380271894.html

  • Buddha nature and the concept of person

    39, no. 2 April 1989, P.151-170 (C) by University of Hawaii Press ------------------------...of his knowledge of the Ratnagotravibhaaga.(2) I tend to agree with this view, ...

    Sallie B. King

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21391871925.html

  • Buddhist functionalism--instrumentality reaffirmed

    Vol. 5 No. 2 Oct. 1995 , Pp.127-149 Copyright by Asian Philosophy --------------------------...andauthentically within their own respective parameters. [2] Indeed byattempting a Western assessment...

    David, Scott

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21525871991.html

  • Buddhist Views of Suicide and Euthanasia

    early presentation that brain death should not be equated with human death.[2] Anzai's reasoning runs as...published a book on world attitudes on euthanasia the following year, only 2 percent (2.5 out of 150 ...

    Carl B. Becker

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21553072004.html

  • Can the East help the West to value nature

    West Vol.37 No.2 (April 1987) pp.172-190 Copyright by University of Hawaii Press -----------...operates, and (2) technological science, which permits humans to prescribe the uses to which nature will ...

    Holmes Rolston. III

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06061472017.html

  • Chan Buddhism: Logical and Illogical

    [g] [2] In his logical analysis Yung-chia formulated an intricately fine network of thought, which ...four alternatives are: (1) being, (2) non-being, (3) both being and non-being, and (4) neither being ...

    CHUNG-YUAN CHANG [a]

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06071472026.html

  • Copernican Reversal: The Giitaakaaras Reformulation of Karma

    least for a time, remains esoteric (B.rh. 111,2,12) and reaches no great height of sophistication. ''...the doer's attachments commands a succession of diverse rebirths. Ka.tha. V, 7 and Kau.sii. I, 2 ...

    Richard De Smet, S. J.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06080972064.html

  • Derrida and Seng-Zhao: Linguistic and Philosophical Deconstruction

    logic of negativity at work in both traditions. [2] Here, we will turn our attention to the hitherto ...translation, this passage becomes nearly incomprehensible: gu(1) fei(2) you(3) you(4) ji(5) fei(7) wu(8)...

    Cai Zongqi

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084972091.html

  • Determining which Jaina Philosopher was the object of criticisms

    omniscience of Jaina saints, and Buddhists—including the Buddha himself—deny this omniscience.2 In the ...chapter 2 of the Pramāṇavārtika, Dharmakīrti supports the theory of nonselfness (nairātmyavā...

    Fujinaga Sin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06085372094.html

  • Skepticism, ordinary language and Zen Buddhism

    ·期刊原文 Skepticism, ordinary language and Zen BuddhismDick GarnerPhilosophy East and WestVol.27 No.2...for whom, in the words of Wittgenstein, "philosophical problems ... completely disappear."[2] His ...

    Dick Garner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06090672104.html
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