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  • The Phoenix Hall at Uji and the symmetries

    ILLUSTRATION FOR FIGURES 1, 2 OMITTED!.(1) Situated on the western bank of the Uji River in the scenic town of Uji not far from the ancient capital city of Kyoto,(2) and extensively ...

    Yiengpruksawan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06283572771.html
  • The possibility of religious pluralism

    Religious Studies, vol. 32, 1996, p. 223)John Hick Religious StudiesVol.33 No.2 (June 1997)Pp.161-166...religion, for which 'exclusivism' is surely the natural descriptive term(2) and, on the ...

    John Hick

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06284172774.html
  • The religious import of Confucian philosophy

    of theology and philosophy of religion.[2] First, I shall trace the development of the ...York: Harper & Bros,1957),pp.1-4[2] In China the religious faith of the intellectuals should be ...

    Liu, Sbu-bsien

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06292972801.html
  • The Roots of Zen Buddhism

    China by Kumaarajiiva (334-413 A.D.).[2] This Buddhist school was known as the San-lun Tsung[a] (the ...the Middle Treatise,[3] (2) the Twelve Gate Treatise[4] and (3) the Hundred Treatise.[5] Chi-tsang (...

    Hsueh-Li Cheng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06293572804.html
  • The Sects of the Buddhists

    HINAYANA (continued). (B. Later sects in India.) 1. Hemavatika. 2-...purports to belong (see vol. i. p. 2, line 13) to the Lokottaravadins, a sect of the ...

    Davids. T. W. Rhys

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06294572810.html
  • The Spiritual Roots of Civil Society

    they are broken, and the increasing attention of public leaders and scholars [2] is a sign that ours ... 24; Matthew 19:21-22; Epistle of James 2:5), denunciations of oppression and celebrations of ...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06300772823.html
  • The structure of consciousness in purpoyted trilogy

    reality as it is (tathataa) and in a direct awareness of one's true self (anaatman).[2] Liberation ... (1) evolution into sentient beings; (2) evolution into phenomena, Everything which is conditioned ...

    Diana Y. Paul

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06301472827.html
  • The Ultimate Ground of Buddhist Purification

    18 No. 1-2 (1968)pp. 41-53Copyright 1968 by University of Hawaii Press ----------------------------...easily perceived, desire is mastered by him who knows to him who sees (aright) all things are naught."[2]...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304572846.html
  • A Critical Genealogy of Northern Chan Buddhism

    (2) the syncretic/eclectic nature of Dongshan doctrine and its contributions to "Classical" Chan; (3...

    Bernard Faure

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06311372860.html
  • Tibetan Buddhism: A Perspective

    of Buddhism in Tibet, would be sufficient to insure homogeneity.[2] Variation, furthermore, can be ...translated by William Hazlitt, 2 Vols. (New York: Harper and Brothers, 1928). 8. For example, In the ...

    William S. Weedon

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06313772875.html