您现在的位置:佛教导航>> 五明研究>> 内明>> 禅宗>>正文内容

宣化老和尚开示(中英文双语):怎样才够资格参禅?

       

发布时间:2014年03月02日
来源:   作者:宣化上人
人关注  打印  转发  投稿

返回目录

宣化老和尚开示(中英文双语):怎样才够资格参禅?

 

  怎样才够资格参禅?

  What Makes One Qualified to Practice Chan Meditation?

  不愿做的事,要忍耐去做;受不了的苦,要忍耐去受。

  You must patiently put up with the tasks you dislike doing. Trials you find unbearable must be borne anyway.

  无论做什么事情,都要经过一番的锻炼,然后才会成功。参禅的法门,更不容易,要受多方面的辛苦和锻炼,才能上路。凡是打禅七的人,最重要的要有忍耐心;自己不愿做的事,要忍耐去做;受不了的苦,要忍耐去受。要有这种精神,才够资格参禅,否则一切免谈。身在禅堂内,心在禅堂外,参到何时,亦是枉然,无有成就可言。

  No matter what we do in the world, we can only hope for success after undergoing a period of smelting and refining. Practicing the Dharma-door of Chan meditation is even more difficult. We can make headway only after enduring toil and discipline in every way. Patience is the single most important requisite for meditators. You must patiently put up with the tasks you dislike doing. Unbearable suffering must be patiently endured. With this kind of spirit, you are qualified to practice Chan meditation. If you cannot be this patient, then there's nothing more to say. If your body is sitting in the hall, but your mind is out roaming far beyond the hall, your efforts will be entirely fruitless; you won't achieve any success.

  参禅就是要锻炼金刚不坏身,既然心甘情愿来受锻炼,那么能受得了苦,更应该去受,所谓

  受苦是了苦,享福是消福。

  The purpose of investigating Chan is to smelt a Vajra-indestructible body. Since you have your heart set on smelting a Vajra-body, you should go ahead and endure as much suffering as you can put up with. Because, as the saying goes,

  Enduring suffering ends suffering;

  Enjoying blessings uses up blessings.

  我们欢喜做的事情,更要努力去做,不要辜负了来打禅七的初衷。这一点,各位要特别注意。

  As for the things we like to do, we should do them with even more alacrity, and not fail to fulfill the intent that brought us to the Chan Hall in the first place. Everyone should take note of this!

返回目录

----------------------------------------------------------------------------------------------------------------

更多宣化上人佛学内容

----------------------------------------------------------------------------------------------------------------

欢迎投稿:lianxiwo@fjdh.cn


            在线投稿

------------------------------ 权 益 申 明 -----------------------------
1.所有在佛教导航转载的第三方来源稿件,均符合国家相关法律/政策、各级佛教主管部门规定以及和谐社会公序良俗,除了注明其来源和原始作者外,佛教导航会高度重视和尊重其原始来源的知识产权和著作权诉求。但是,佛教导航不对其关键事实的真实性负责,读者如有疑问请自行核实。另外,佛教导航对其观点的正确性持有审慎和保留态度,同时欢迎读者对第三方来源稿件的观点正确性提出批评;
2.佛教导航欢迎广大读者踊跃投稿,佛教导航将优先发布高质量的稿件,如果有必要,在不破坏关键事实和中心思想的前提下,佛教导航将会对原始稿件做适当润色和修饰,并主动联系作者确认修改稿后,才会正式发布。如果作者希望披露自己的联系方式和个人简单背景资料,佛教导航会尽量满足您的需求;
3.文章来源注明“佛教导航”的文章,为本站编辑组原创文章,其版权归佛教导航所有。欢迎非营利性电子刊物、网站转载,但须清楚注明来源“佛教导航”或作者“佛教导航”。