大念住经：法随观—﹝五﹞蕴

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大念住经：法随观—﹝五﹞蕴

　　再者，诸比丘！比丘在五取蕴，随观(五取蕴)诸法而住 。

　　[2] “Furthermore, monks, the monk remains focused on mental qualities in & of themselves with reference to the five aggregates for clinging/sustenance.

　　然而，诸比丘！比丘如何在五取蕴，随观诸法而住？

　　And how does he remain focused on mental qualities in & of themselves with reference to the five aggregates for clinging/sustenance?

　　在这裡，诸比丘！比丘：『这样是肉体，这样是肉体的生出，这样是肉体的灭绝；

　　Monks, there is the case where a monk [discerns]: ‘Such is form, such its origination, such its disappearance.

　　这样是感受，这样是感受的生出，这样是感受的灭绝；

　　Such is feeling, such its origination, such its disappearance.

　　这样是想，这样是想的生出，这样是想的灭绝；

　　Such is perception, such its origination, such its disappearance.

　　这样是诸行，这样是诸行的生出，这样是诸行的灭绝；

　　Such are fabrications, such its origination, such its disappearance.

　　这样是识，这样是识的生出，这样是识的灭绝』。

　　Such is consciousness, such its origination, such its disappearance.’

　　这样在身内，在(五取蕴)诸法，随观诸法而住；

　　“In this way he remains focused internally on the mental qualities in & of themselves,

　　或这样在身外，在(五取蕴)诸法，随观诸法而住；

　　or focused externally on the mental qualities in & of themselves,

　　或在身内及身外，在(五取蕴)诸法，随观诸法而住。

　　or both internally & externally on mental qualities in & of themselves.

　　或在(五取蕴)诸法，随观诸集法而住；

　　Or he remains focused on the phenomenon of origination with regard to mental qualities,

　　或在(五取蕴)诸法，随观诸灭法而住；

　　or on the phenomenon of passing away with regard to mental qualities,

　　或在(五取蕴)诸法，随观诸集法及灭法而住，

　　or on the phenomenon of origination & passing away with regard to mental qualities.

　　或『诸法存在』的念现起，

　　Or his mindfulness that ‘There are mental qualities’

　　这样直到浸入智、浸入忆念为止，他无依止而住，并且在世间一无所取。

　　is maintained to the extent of knowledge & remembrance. And he remains independent, unsustained by (not clinging to) anything in the world.

　　诸比丘！就这样比丘在五取蕴，随观诸法而住。

　　Monks, this is how a monk remains focused on mental qualities in & of themselves with reference to the five aggregates for clinging/sustenance.

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