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  • The Moral Systems of Confucianiam And Buddhism

    like the various areas of specialization in medicine.(12) ... Thus the substance of the ...

    Bongkil Chung

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334772962.html

  • Xunzi and the Confucian answer to Titanism

    .) [12] The sage models himself on Heaven, which performs its "office" without any action or ...saying "the junzi is not an implement" (Analects 2:12). Likewise, Xunzi is saying that nature is not...

    Nicholas F. Gier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06335272966.html

  • Zeamis conception of freedom

    knowledge, in order to make room for faith,"12 and "though I cannot know freedom, I can yet think ...

    Nagatomo, Shigenori

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06335372967.html

  • Zen and American Philosophy

    buddhas, in their vast fantastic setting, to be "ourselves, and their doings our doings."[12] If Zen ...

    Van Meter Ames

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06335872971.html

  • Zen and karman

    expresses the essence of Rinzai's notion of buji.(12) Meditation stops the ...

    Louis Nordstrom

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06340372975.html

  • Zen and Pragmatism

    [12] But he will not let us forget how much more Zen is than its philosophy. Is this not what the ...

    Van Meter Ames

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06340472976.html

  • The Unifying of Rdzogs Pa Chen Po and Chan

    debate ishighly questionable.(12) Also, more study is needed todetermine first, if Mo ho yen...

    A. W. Barber

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06342372989.html

  • THE PROBLEMS OF THE AATYANTIKA IN KUEI-CHIS PPHV

    theories of Five Natures are treated in YCBh, 12 therefore, I find the four names ... Hautes Etudes, t 159), Paris 1907 pp.12-13 MSA[c-p] ( 大乘庄严经论 )tran. by ...

    Ah-yueh Yeh

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06342672991.html

  • 以憨山为例探究晚明佛教之“复兴”内涵

    悠游岁月，……而盛行宋、明、清间。」[12]二人皆提到这是晚唐以后宋、明、清之事。对此问题，目前尚未有人研究宋代佛教，是否如此，但至少于明初洪武时期──「山林佛教」「死人佛教」之专注自了，忽略人间社会...3），页47---49。 　　[12] 太虚：〈听讲「现代中国佛教」之后〉，收在印顺等编：《太虚大师全书》，第18册，（台北，善导寺佛经流通处，1980），页515---519。 　　[13] 释见晔...

    见晔法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14181173050.html

  • 宴坐寂不动，大千入毫发－唐人宴坐诗析论

    因此又有人认为禅宗的正式建立当始于惠能，此前皆为「楞伽师」（注12）。据印顺导师所指，《楞伽经》云：「顿现无所有清净境界」，也是顿入的见习法门。它主张「净除一切众生自心现流」，是渐非顿」，这与达摩「理入...

    萧丽华

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14182073060.html
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