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  • The mind-only teaching of Ching-ying Hui-Yuan

    352 just as events in dreams are created by the mind in slumber,"(8) "There exist ...origin of both the physical and mental aspects of the phenomenal world (7, 8). As the ...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273372735.html
  • The Mirror And the Source

    embracesseparate entities. The principle of completeness is alsopresent in landscape design.Note 8 ...andclear, reflecting all images."Note 16 P.8 Mirroring is also present ...

    Dusan Pajin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273572736.html
  • The nature of Buddhism

    ofexperiential reality: the dharmas. 'Dharma' has, in Buddhist thought, agreat many meanings [8]. 'Dharma' is ...of thetransient, to peace, to enlightenment, to nirvana -- therefore, I did nottell you. [8] Pall-...

    Klaus Klostermaier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274572743.html
  • The Neo-Confucian Confrontation with Buddhism:

    s(s) (583-616) distinctionbetween "mind" and "practice" for criticism,(8) suggestingthat they ...As examples, we mayturn to the pronouncements by Ta-chu Hui-hai(az) who was an8th century monk ...

    Edward T. Chien

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274772744.html
  • Yogaacaara Buddhism and Husserl

    manifestations (for example, the apparently subsisting trees, birds, and so on).8Thus my ... p. 8 over of the momentary seeds "carried" by the ...

    M. J. Larrabee

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280472752.html
  • The Ontology of the Prajnaparamita

    separate entity,(8) carries one single mark, no more than one. In a sense, "own-being" and "own-mark" are, therefore,one and the same thing. In one passage(8) the Praj~naapaaramitaa,gives a survey of ...

    Edward Conze

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280672754.html
  • Early Buddhist Philosophy of Moral Determinism

    and singers adhered to the belief in .rta--the cosmic law of harmony and order.(8) This ...__________________________ (8) Cf. the Avestan word "a'sa" (arta). (9) The ...

    V. P. VARMA

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06281472758.html
  • The Paradox of Causality in Mādhyamika

    things; the visible manifold." [8] It refers to some indeterminate "interface" between our concepts and...--------------------------------------- [7]''MMKXXV 24, in Sprung p. 264. [8]"Ibid., p. ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06282172762.html
  • The Past Buddhas ands Kaasyapa In Indian Art

    Saakyamuni. Evidently the artist varied the postures merely for aesthetic reasons(8).... 8 Foucher, op. cit., vol. II, p.323, fig. 457. 9 Ibidem, pp. 332 f., fig. 458. ...

    Leiden, J.Ph. Vogel

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06282472764.html
  • On the Earliest Path to the Tathagatahood

    Nibbaana-in-this-world.[8] So it appears that Gotama accepted the first, second, and third jhaana formulas ...by any god to do so was necessary 8) Next Gotama became mindful of dhamma as dhamma. He did   ...

    Biswadeb Mukherjee

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06282672765.html