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p. 8 The Dharma of Emanuel Swedenborg: A Buddhist Perspective Arcana, Vol. 2, No. 1 (1995)
...loves of the person they bond with (HH 295). [8] It is because their influence harmonizes with our own...
David Loy
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not even speak about coincidences or scribes' mistakes.
p. 8
From the above stated facts we...Canon, in the way the texts are arranged as well as in the texts themselves. [8] Usual consensus ...
Miroslav Rozehnal
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rather difficult task of explaining causal continuity.[8] One of the ways in which the scholiasts tried ...early Mahaayaana with the Buddha's spiritual body, had to represent the "middle" position.
p.8...
David J. Kalupahana
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later retiring to the K'uai-chi(8) area (Chekiang) where he died in his eighty-ninth ...this indigent monk it's as if he were enjoying himself within a mat door."(8) The ...
Whalen W. Lai
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has shown several problems concerning the verification of this claim.(8) In...prominence during the second half of the 8th century.(19) All these inscriptions and the later ...
Henrik H. Sorensen
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published (1877-8) it was found to contain many verse passages embedded in the prose. The...unmeasured merit." (Lal. p. 8).
Nor were these attainments lying dormant, for we ...
Thomas, E. J.
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(nirvikalpa-samaadhi) [8]
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20. A. C. Das (as cited in n.8), p. 113. 21. Lam rim chen mo, Tashilunpo edition, ...
Alex Wayman
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8]
A second type of description refers to the generic character of an object (saamaanya=...knowledge is couched in language (vikalpa+prapa~nca).[10]
p.8
Thus far the realists, like the ...
R. C. Pandeya
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tainted.(8)
p. 67
The above description of this ...consciousness. His scheme was like this:
8th consciousness the chen-hsin (true Mind), ...
Whalen Lai
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because it is not a mere negation (abhaava)."(8) Again, "Aj~naana defined as the ...Indian Philosophy (Cambridge: the University Press, 1932), Vol. I, p.452.
8 ...
Whalen Lai
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