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  • The Lotus Sutra and SGI President Daisaku Ikeda

    . "[12] That means that the emptiness and the reality of phenomena are a Middle Way, and that the ...12 years he taught to simple people the Aagama Sutras; the period of the introductory Mahaayaana ...

    He Jingsong

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06270772720.html

  • The Madhyamika Philosophy: A New Approach

    Candrakiirti condemns the view of "truth of this" as childish,[12] But, then, how distinguish between...relativity-field 　 　 p.12 is relative also cannot be finally answered because any answer to this ...

    R. C. Pandeya

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06271172723.html

  • THE WORD avidyaa

    Establishment of Thought Illusion and Non-Illusion" (cittabhraanti-vyavasthaana), where he states,(12) ... 12 The original Sanskrit for these two brief Stages is on a folio which intruded ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06272472729.html

  • The Mirror And the Source

    polar andsurrounding mountains, all appearing therein, without beingcramped.Note 12 With such ... P.12 beautiful and mysterious. The importance of strangely shaped ...

    Dusan Pajin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273572736.html

  • The nature and function of Naagaarjunas arguments

    intrinsic nature. [12] Own-nature deals only with what would make entities real. Own-nature and voidness ...covering itself (7.9-12). Darkness is not mere absence of light but an object present when light is ...

    Richard Hubert Jones

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274172741.html

  • The nature of Buddhism

    great sage.[12] III Central to the classical Buddhist analysis of the nature of nature is ...Cf. the Chariot simile in Milindapanho, II, 1. 1. [11] Samiyuttanikaya, III. 114. [12] YAMADA, ...

    Klaus Klostermaier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274572743.html

  • Klesa and Its Bearing On the Yoga Analysis of Mind

    naama ubhayatavaahinii...) (Y.B. 1/12) A proper cognizance of this powerful metaphor, which is at ...seen as basic to both morally good or bad actions. As in Y.B. 2/12, merit and demerit arise from ...

    Anindita N. Balsev

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06275972750.html

  • The Ontological Foundation in Tetsuro Watsujis Philosophy

    philosophy of early Buddhism),[12] which has been placed as one of the classical texts for the ...spiritual life in those days [Kamakura era, 12-13 centuries] and came to the conclusion that the study ...

    Isamu, Nagami

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280572753.html

  • The ordination of a tree

    arguethe case for a more environmentally friendly approach to development" (Rigg1995:12), the severity ... capital and some wealthy patrons offered 12,000 seedlings tothe monks. Along with the donation of ...

    Susan M, Darlington

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280972755.html

  • The Paradox of Causality in Mādhyamika

    true for the whole. [12] But I think such criticisms miss the point of Nāgārjuna's arguments. Their ...Philosophical Views?" Philosophy East and West, 22 (1972), 325. [12] Hsueh-li Cheng, "Motion and Rest in the ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06282172762.html
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