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  • Darstantika, Sautrantika and Sarvastivaldin

    and,in the same way. drsta to adrsta. Finally, what we find in the classification of ...not astonishing. We know by the colophons of the Kalpanamanditika that this ...

    Jean Przyluski

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06082472073.html
  • Direct Sensory Awareness: A Tibetan View and a Medieval Counterpart

    ' name of over five hundred years of accumulated esclandre. Since then, even though we possess only ...probability on which philosophical truth rests), [9] later in the same treatise we find the ...

    A. Charlene McDermott

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06091372110.html
  • East-West Synthesis in Kitarō Nishida

    number of stages or perspectives. We can distinguish four such stages of development. On the ...) (I-VII, Tokyo: Iwanami Shoten, 1935-1946). We have "Complete Works of Kitarō Nishida" ( ...

    Matao Noda

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06095372138.html
  • Ethics in the Confucian Tradition

    and Wang reads as though it is tailor-made for discussion in a theological seminar, so that we ...Peirce and John Dewey, we find that the empirical adequacy of interpretations based on such ...

    Philip J. Ivanhoe

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06102472158.html
  • Suzuki Daisetz as Regional Ontologist: Critical

    of Suzuki's writings in the fifth of six "thought peaks" in his career.[2] And we learn that Japanese...naturally arises whether we can discern a reverse influence of Nishida's many volumes of philosophical...

    Dilworth, David A.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06103172163.html
  • Go east, young monk: A western touch at a buddhist blast

    garden [just below the navel]," hesays. "Now breathe in. 'What am I?' Breathe out. `Don't know.' "We're...highly spiritual approach. We useKorean Buddhism as a vehicle. A couple days before the birthday ...

    Michael Baker

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06110172183.html
  • How Buddhism came to Karnasuvarna

    through all the elites in the state proved vain. The King said: "Why is it that we can't ... The King answered: "I promise and we will never forget your great kindness." ...

    Xuan Zang

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06112472201.html
  • Is Zen Buddhism?

    reminds us that such perversions of moral and religious ideals are not found only in Japan. We need only ... they are translated into such a different language as Japanese, and vice-versa: so we must be ...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06134772242.html
  • Literary supplement: The Dalai Lama lights a candle

    turn it into anecumenical retreat centre. If we contrast the Bishop's remark with those oftypical church-men only a generation or so before him, we surely get asense of an altogether new religious ...

    Chris Arthur

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06144172280.html
  • Naagaarjuna and Zeno on motion

    quarters. Naagaarjuna similarly claimed to show that we cannot coherently conceive of a...ad absurdum, though we should beware of attributing to Naagaarjuna a ...

    I. W. Mabbett

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06160272342.html