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  • The Buddhist Not this, Not this

    as the Eightfold Noble Path. [9] Thus we see that the Buddhist path begins and continues with a "not ...future Buddha's austerities were of a mental as well as physical nature, we may assume that he ...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06240972618.html
  • The Hidden Advantage of Tradition

    discovery which informs us that anything is anything else than what we supposed it to be before we ...believed to be unavailable in the range of previous European philosophy:'[14] The world in which we...

    Jeffry M. Perl and Andrew P. T

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260172688.html
  • The Investigative Interrelatedness

    without explicit attention to diverse linguistic needs and diverse occasions where we talk about mind,... have them. We have noted that these have considerable value as revelatory of the nature of mind, ...

    Mary Carman Rose

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06262572703.html
  • The Logical Form of Catuskoti: A New Solution

    understood by the purposes to which they were employed. We can distinguish two views here, namely, ...complexity of the catu.sko.ti statements is seen when we consider example 1, first alternative of which...

    R. D. Gunaratne

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06270672719.html
  • The paradox of Buddhist wisdom

    nondual Oneness. Once we understand the claim that all dharmas are ultimately empty...Unborn. However, we must keep in mind that the true condition of things is ultimately ...

    Donald W. Mitchell

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06281972761.html
  • The problem of the historical Nagarjuna revisited

    (6) but as we have seen this is wrong. Substantially later dates also find their ... sources appear more useful than Indian ones (although as we shall see the results for ...

    Ian Mabbett

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06285672783.html
  • The Status of the Individual in Theravada Buddhism

    which we call existence can be analyzed into the     p.147 elements Of which it is composed, ...unifying it. What we call the "I" or the "personality" or the individual, i.e., what appears to be unitary,...

    G. P. Malalasekera

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06301272826.html
  • A Study of Tao Yuan-ming’s Nature Poetry

    and paradox. What little we know of Chuang Tzu is found in the Shih-chi [f] (Historical Records) of Szu-ma Ch'ien, [g] from which we learn that he was a native of Sung, [h] born during the last ...

    Angela Jung Palandri

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06302372833.html
  • Explorations in Buddhist Meditation and Symbolism

    authority obliges them to give more weight to the Buddha's realization of oneness.If we interpret ...microcosmic level. We can see this unjustified preference for the microcosmic in the authors' mistaken ...

    Bucknell and Martin Stuart-Fox

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304072843.html
  • The Yogaacaaraa and Maadhyamika interpretation

    Yogaacaarin, and in Chi-tsang(b) (549-623), the Maadhyamika, that we find the ... Background In calling Hui-yuan a Yogaacaarin, we have in ...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312272866.html