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  • Dharmamegha samaadhi: Comments on Yogasuutra IV, 29

    brahmaananda, and it is in the II`sopani.sad that we get the explanation of it: hira.nyayena paatre.na ... this as: "O Paramaatman, destroy the veil which hides satyadharma or brahmadar`sana so that we may ...

    Klaus Klostermaier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06090172100.html

  • lending on interest and Written Loan Contracts

    and Monasteries" suggests, that we like our monasteries in "ruins," as "landscape... Civara-vastu of the Mulasarvastivada-vinaya where we find the following passage: tatra ...

    Carl Bielefeldt

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06093072122.html

  • DREAMS AND REALITY: THE `SA^NKARITE CRITIQUE OF VIJ~NAANAVAADA

    System of Validation. We must now set the scene for the Indian metaphysical project. ...relationship between knower and known, we may say that the pramaa.nas become the crux of two...

    Muso Kokushi

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06093872129.html

  • Early Saamkhya in the Buddhacarita

    explain all relevant passages in the Mahaabhaarata, and therefore we must assume that an ...merit when we apply it to the Buddhacarita  the metaphysics of the twelfth canto ...

    Kent, Stephen A.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06094972136.html

  • Indian sources on the possibility of a pluralist view of religions

    One direction to which we mayproductively turn in the effort to respond to the claim of ...do we not see things as mutually conditioned andinterdependent? While it is antithetical to the ...

    Judson B. Trapnell

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06120272225.html

  • Names, Actualities, and The Emergence

    It is in this sense that names convey meaning. We use words such as 'stone' to communicate the object stone, just as we might communicate an actual tiger by drawing a tiger. [11] "It is by means of ...

    John Makeham

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06161272349.html

  • The Logic of Place and a Religious World-view

    writes: The question of religion is not a question of value. For only when we are conscious of the profound self-contradiction at the very ground of the self -- when we are self-conscious of the self-...

    David A. Dilworth

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06165472367.html

  • Ritual Topography: Embodiment and Vertical Space

    be respected [gongliang] with ritual form [li]. How can we live together if we don't know respect in ritual form [lijing]? The elephant said: "[I am so ...

    Reinders, Eric.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06201372503.html

  • Secularization of public administration

    values in the discipline. For example, when we discuss ethics, we base our inquiry on "...provide a better basis. The thesis of this article is that we have allowed public service ...

    Thomas D. Lynch; Richard Omdal

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06203572514.html

  • Spurious Parallels to Buddhist Philosophy

    AFTER AN EXAMINATION of the genuine parallels between European and Buddhist philosophy,* we...religious background. When we compare Buddhist and European thought, it happens quite often ...

    EDWARD CONZE

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06213772553.html
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