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  • The Colossal Buddhas

    known statue at the Seiryo Temple, Kyoto, (Fig. 11), does not deviate from this ...more irregularly arranged(Fig. 11). On the lower part of the body, below the knees, the ...

    J. HACKIN

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06243472634.html
  • The Conception of Language And The Use of Paradox

    ineJournal of Chinese PhilosophyVol. 11 1984P.375-399Copyright(c) 1984 by Dialogue Publishing Company, ...? By means of this."(11) 4. Statements in which the Tao is spoken of in ...

    Edward T. Chine

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06244072637.html
  • The Deconstruction of Buddhism

    physical death to be reborn, causing (11) another birth and therefore (12) old age and death and the ... guiding, not a cognitive, notion, presupposing the everyday. [MMK, XII:8, XXIV:11,18] [5] The ...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06245472646.html
  • The Defeat of Vij~naaptimatrataa In China:

    manas, vij~naana). So says a Hinayaana 'saastra.(11) It knows the alayavij~naa-   P.4 na, ...Vasubandhu   To construct a full ten-school scheme, Fa-tsang then aligned Kuei-ch'i's   P.11   (1)...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06245572647.html
  • The Dharma of Emanuel Swedenborg: A Buddhist Perspective

    as well (463). The new spirit is later "devastated" because the p. 11 The Dharma of Emanuel ...and becoming-one-with my meditation practice. [11] Identification of the Divine Although the ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06245872649.html
  • The Eight Great Caityas and their Cult

    compilations of about the 10th-11th century. Both Naagaarjuna and king Har.sa of Kashmir ... ashes), the 10th is the charcoal-Caitya and the 11th is the Ke'sa-Caitya" (...

    Bagchi, P.C.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06251472659.html
  • Wang Yang-mings Philosophy in a Historical Perspective

    Universe." [11] He went further in asserting that not only the great men but also the petty men ...Hao and Ch'eng I, vol. 11, p. 8; vol. 18, p.11. p. 79 the ground of the "intentionality" of ...

    Thome H. Fang

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06251972663.html
  • The Lamp and the Wind in Tibetan Buddhism

    of Indology, Tohoku University, 1953). I am also using (note 11) the revised edition of the Four ... to empty abodes (`suunya-aagaara). [11] ----------------------------------------------------------...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06265672711.html
  • The Madhyamika Philosophy: A New Approach

    knowledge refers to something external. In the phenomenological sense all knowledge is intentional.[11] ...of philosophy, cannot agree to this. They would say     p.11 that so-called basic concepts are...

    R. C. Pandeya

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06271172723.html
  • For Sarvaastivaada

    Poussin [1937], pp. 10-11). Si le passe et le futur ne sent pas reels, le ...Poussin [1937], p. 11): Le present n'est pas un dharma inconditionne; ...

    David Bastow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06271372724.html