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  • More Than A Bookmark: Eisai The Thanker

    beliefs and practices in a communal setting is transformed,we have a paradigm shift in the ... in Eisai's case, seems to pass over into qualitative oblivion. Since, as we shall...

    Wallace Gary

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06153672320.html
  • Naval Warfare in ancient India

    seas so much so that we seem to hear across the ages the piteous wailings of souls ... yantra-yuktam patakinim (Adi Parva, ch. 15). Elsewhere in the same work we read ...

    Prithwis Chandra Chakravarti

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06161772353.html
  • New Light on Buddhism in Medieval India

    narrative we find it also at Kaa~ncipura (Madras Presidency),in the Chola Kingdom ...against Tantrism that the hostility of the Zen priests is principally directed, so we ...

    Waley, Arthur

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06162272356.html
  • Relativity in Maadhyamika Buddhism and modern physics

    inherent or intrinsic existence of phenomena. They contend that we innately or ... the principle of concrete, independent reality that we believe pervades our lives.(6) ...

    Victor Mansfield

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06191572457.html
  • Response to Graham Parkes Review

    purpose, aims or ideals." [5] Here, one clearly acts with a purpose or aim in mind. When we switch to the Mahāyāna Perfection of Wisdom tradition, we do have p. 269 Response to Graham Parkes' ...

    Robert G. Morrison

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06194472478.html
  • The Buddhist icon and the modern gaze

    many rooms in Andre Malraux's famous "musee imaginaire"? Or are we not dealing ... art to the history, affect, and function of ritual images or icons. Even if we want to ...

    Bernard Faure

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06240272615.html
  • The existential nature of Buddhist ultimates

    we advance some 1500 years in the history of the development of Buddhist thought. What do we find? On the semi-popular level of the Mahaayaana tradition there have ...

    Winston L. King

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06252572667.html
  • The Harmonious Universe of Fa-tsang and Leibniz

    metaphysics in general.(4) Even if we grant that it is the intention of Fa-tsang to construct a metaphysics which is more affirmative than the original Indian model, we ...

    Ming-wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06255572686.html
  • The Identification of Kalinganagara

    rajadhanis of the kings. Thus we have for instance, in South India several seaport towns ...lastly Kalingapattana, while we have not even a single town, the name of which ends with the ...

    Bhavaraj V. Krishnarao

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261572697.html
  • The Ontology of the Prajnaparamita

    called 'Saastras.It is in the 'Saastras of the Maadhyamika school,from Naagaarjuna onward,that we must ...left to other occasions. First of all, we must consider the earlier developments of the theory of ...

    Edward Conze

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280672754.html