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  • 动中禅研究

    用传统的通过一定形式的禅定功夫而使之保持平静，虽然能够起一定的积极作用，但事实上并不能真正解决问题，要想使问题真正解决，就必须从根本上着手，念念分明地了知事物的本来面目。他说：When we see ...pure mind we will realize the law of nature and the freedom of life. And then, we will be free from ...

    恒毓

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/16234959915.html

  • 佛光菜根谭之教育

    更要有灵巧 有金钱更要有道德 有口说更要有真心 Besides intelligence,we need compassion. Besides courage,we need skill. Besides money,we need morality. Besides eloquence,we need sinceerity. 以慈悲的双手 抚平自己的清净本心 以般若的智慧 圆满他人的自在人生...

    星云法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/00101168873.html

  • 佛光菜根谭之生活

    人意，却不得我意 如得我意，却不得人意 要得人如我意，除非我如人意 人人所得如意，大家万事如意 To make others happy,we may have to suffer. To make us happy,others may have to suffer. Make others happy before we make ourselves happy. If everybody is...

    星云法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/00101468877.html

  • 如瑞：佛教教育的机遇与挑战

    rsquo; excellent comments, over the past twenty years, we have made a tentative general framework for ... carry out the integration of learning and practice, we attempt to build Pushou Temple into a ...

    如瑞法师

    佛学论文|因明|五明

    http://www.fjdh.cn/wumin/2009/04/01051870281.html

  • Apropos of Feigls Critique of Intuition

    transcendent in the strict sense of the word: the object is beyond our experiences, and we cannot even approach...And, even if it did so, we could not make use of it, if we had no calculating faculty. If this is ...

    Kumataro Kawada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21314071840.html

  • Asokas mission to Ceylon and some connected problems

    The fact that we do not find in the inscriptions of Asoka any mention of Mahendra and ...persons who conducted the movement. An argumentum silentio is no argument, and we ...

    JYOTIRMAY SEN

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21384071916.html

  • Buddhism, Modernization, and Science

    history ... is largely outside our control; ... beyond our perception; ... we do not perceive its direction," [1] "We are experiencing a process of change affecting everything, yet controlled by no one...

    Nolan Pliny Jacobson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21444371973.html

  • Buddhist Theory of Meaning (Apoba) and Negative Statement

    eternal and the prime source of knowledge.[l] From Pata~njali (ca. 200 B.C.), however, we learn ...for instance, believed in the former, while Vaajapyaayana held the latter view. However, as we shall ...

    Dhirendra Sharma

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21552772002.html

  • Chan Buddhism: Logical and Illogical

    and the unreal and simultaneously embraces both. The T'ien-t'ai School, as we have seen, set ...called ch^en-k'ung miao-yu, [w] or "real void and subtle reality." According to Yung-chia, when we...

    CHUNG-YUAN CHANG [a]

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06071472026.html

  • Dewey, Suzuki, and the Elimination of Dichotomies

    then, we shall limit ourselves to a very modest task: that of noting the attitude of ...instrument of analysis and description. We shall not be concerned, accordingly, with...

    HAROLD E. McCARTHY

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06085572095.html
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