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  • The Trimurti of Smrt in classical Indian thought

    karmasaya, and vasana.[9] While the discussion of smrti inclassical Yoga is not by any means the ...9). So long as these "afflicted" modes remainoperative, ordinary everyday life proceeds in its usual...

    Larson, Gerald James

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06223372588.html

  • The Criticisms of Wang Yang-mings Teachings

    the Mind, or in the unexpressed state of the Mind." [9] Thus the way of ke-wu, for Chan, is to ...meaning of sui-ch'u, and vol. 8, p. 22 and vol.9, p.5, where Chan commented on the interpretation of ...

    Tang Chun-i

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06244372639.html

  • The Defeat of Vij~naaptimatrataa In China:

    and Consciousness(9) 　 In the Hinayaana teaching, there are enumerated only six ... 　 P.9 mind and consciousness (under one rubic). Why should (the one teaching with so many ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06245572647.html

  • The Dharmapada

    Insuring a good future rebirth 6 c) Highest goal 7 3. Pāli Dhammapada 9 4. Gāndhārī Dharmapada ... each other's ideas). p. 9 3. Pāli Dhammapada Dhammapada in the Pāli [7] language belongs ...

    Miroslav Rozehnal

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06245972650.html

  • The Spiritual Roots of Civil Society

    some to atheism, some to conversion... Where was certainty to be found? [9] Upon what certainty ...liberation (Exodus 2:7-9, Daniel chs. 9-11). The New Testament, in particular, is full of libertarian ...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06300772823.html

  • A Critical Genealogy of Northern Chan Buddhism

    on the margins, the result of their desire to become the party of the orthodox" (p. 9). Utilizing ...

    Bernard Faure

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06311372860.html

  • 义忠与《百法》

    宋高僧传·义忠传》)　　释义忠俗姓尹，唐代潞府襄垣(今山西境)人，年方9岁就志愿出家，幸逢明师淄州沼阉黎(慧诏)，恰如凤巢中之生鹓雏。他从小就特别聪明颖悟，沼师把《大涅檠经》传授给他，当时他才13岁，...

    清决法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14181073049.html

  • 《金刚般若波罗蜜经》中有关“心”的经典论述（5）

    善男子善女人。能于此经受持读诵。则为如来以佛智慧悉知是人。悉见是人。皆得成就无量无边功德。 　　——摘自《金刚般若波罗蜜经》 　　9、若复有人闻此经典信心不逆其福胜彼。何况书写受持...

    佚名

    |世界佛教论坛论文|

    http://www.fjdh.cn/wumin/2009/04/16064373210.html

  • 袁静芳：丝竹传心　法音长存

    宗教局倡导，中国佛教协会组织海峡两岸，汉传、藏传、南传三大语系佛教百余名僧众赴台湾、澳门、香港、美国、加拿大等国进行了9场联合演出，与世界共享佛乐妙音，同沾甘露法乳。使人们真切感受到佛教文化、佛教音乐的...

    袁静芳 (中央音乐学院教授)

    |世界佛教论坛论文|

    http://www.fjdh.cn/wumin/2009/04/16072073254.html

  • 圣凯法师：和谐世界，从心开始”诠释之三

    对于“净土之行”，鸠摩罗什译本有十七种，玄奘译本有十八种。十七种“净土之行”是：(1)直心，(2)深心，(3)菩提心，(4)布施，(5)持戒，(6)忍辱，(7)精进，(8)禅定，(9)智能，(10)四...布施，(5)持戒，(6)忍辱，(7)精进，(8)禅定，(9)智能，(10)四无量心，(11)四摄法，(12)方便，(13)三十七道品，(14)回向心，(15)说除八难，(16)自守戒行、不讥彼缺，(17...

    圣 凯

    |世界佛教论坛论文|

    http://www.fjdh.cn/wumin/2009/04/16465573303.html
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