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  • Mind and Morality in Nineteenth-Century

    presumably in order to exonerate himself.[16] But the office of the Superintendent continued to view Inoue ...drew directly on Suika Shinto for inspiration,[20] and were evidently influenced by Yoshida Shinto as...

    Janine Anderson Sawada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06151872308.html

  • Modifications of The Karma Doctrine

    16, 22; cf. 139, 24). We may here ignore the metaphysical subtlety of ... way Krsna in the Mahabharata, iv, 20, 7-29, is not led to believe that her present ...

    E.WASHBURN HOPKINS.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06152672313.html

  • Mountain deities in China:

    Marchmounts and not to be mistreated or abandoned."(16) The four human marchmounts are ...the god Shaohao. He created the Western Sacred Preserve,(20) offering cult to the White ...

    Terry F. Kleeman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06154372325.html

  • Mu and Its Implications

    one another without being linked together. Each one is absolutely tranquil.[16] Baso's last point ...Its Implications refuge from any draft too strong for them.[20] Isn't this why Socrates also ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06154572328.html

  • Naagaarjuna and deconstruction

    field vacuity as (itself) a view to be incurable. [16] Like Naagaarjuna stepping into his opponent'...transcendent state of nirvaa.na. Mahaayaana thought, which Naagaarjuna as much as anybody mapped out, [20]...

    Ian W. Mabbett

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06155972340.html

  • Naga, Yaksini, Buddha

    patterns of relationship."(16) Strenski's analysis went astray here, for, as I ...462 and 480.(20) Our knowledge of Ajanta's Buddhism is tied to gifts of ...

    Richard S. Cohen

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06160772345.html

  • Names, Actualities, and The Emergence

    interpretation, [15] by tentatively choosing to follow Liu Chang's [16] proposal that the pu graph ...understood, following Hansen, as a term "used of images of memory or imagination." [20] Returning to ...

    John Makeham

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06161272349.html

  • Nagarjuna and analytic philosophy , Ⅱ

    the tree must have a root somewhere, criterial justification appears as an infinite regress.(16) ...temporary nature. Non-discriminating nature is empty of itself in supreme dharma.(20) The first line ...

    Ives Waldo

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06161572351.html

  • Neo-Confucianism and Chinese Scientific Thought

    for water and the feminine in the Tao-te ching[16] are indicative of the spirit of observation of ...dividualistic way of life.[20] At the same time, the shaman-magician tradition is not necessarily ...

    Wing-Tsit Chan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06162172355.html

  • Nirvana Is Nameless

    concrete appearance. Hence, Buddha taught through speechlessness at Magadha; [16] Vimalakirti remained ...hearing cannot reach. The four kinds of dhyana [20] cannot be identified with it. Quiescently tranquil, ...

    Chang Chung-Yuan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06165172365.html
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