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  • Indian Thought and Humanistic Psychology

    textbook writers, was, in no sense, indifferent to the test of ex- p. 142 perience. [16] The ...the "theater of the absurd," so ably discussed and explored by Esslin, [20] and which complements the...

    Winthrop, Henry

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06120372226.html

  • Investigations of the Self

    . [16] Common sense would seem to support the view that, in some sense, I am absolutely the same ...the Upani.sads is that the true self reveals itself only in experiences that involve nonduality. [20]...

    Joel J. Kupperman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06134372239.html

  • Li Chun-Fus theory of Harmonization of the three teachings

    Buddhism by recent Chinese scholars(16).Li himself does not merely stand on the side buy actively ... teaching as the other sages.(20)In section 6, his work is said to contain the Book of Huang Ti(t). ...

    Bartholomew P.M TSUI

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06140472255.html

  • Time in Patanjalis Yogasutra

    in length to seventeen thought-k.sa.nas.[16] There is reason, then, to speak in connection with the ...of zero as transitional rather than terminal in the differentiation of experience and reality.[20] ...

    Klaus Klostermaier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06141472261.html

  • Language And Truth In Hua-Yen Buddhism

    branch (mo),emptiness and form are non-different(pu-i(ad))(16) Mind is not separate from the ...dual essence is not mutually separated."(20) But, according to Hua-yen thought, even though ...

    Dale Wright

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06142372268.html

  • Liang Shuming and Henri Bergson on intuition

    is unable to provide us with "reality in all its sinuosities."(16) Intellect ... to coincide with what is unique in it and consequently inexpressible."(20) Due to the ...

    Yanming An

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06143472275.html

  • Liberating oneself from the absolutized boundary of language

    asserted as predicates (even though they have the form of predicates). [16] These terms should no longer ...nothing to do with the reality of words. [20] This is simply an explicit negation of the ...

    peter D. Hershock.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06143772277.html

  • Illusionism (Maayavaada) in Late Tang Buddhism

    or later.Within upaaya all is the same. [16] In this passage, huan occurs more than twenty times. ... is beyond life and death (sa.msaara), the unreal (maayaa) is like a flower in thin air. [20] The `...

    Whalen W. Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06144372282.html

  • Luminary Buddhist Nuns in Contemporary Taiwan

    or male supervision.(16) This is a point that scholars often ignore. When some male scholars(17) ... in Taiwan.(20) The association, along with other monks and nuns who recently fled China, quickly ...

    Wei-yi Cheng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06144772285.html

  • Metaphysics in Dōgen

    time. [16] Time has colors; good and evil are times. [17] "You must see all the various things of the ...given any form of ontological priority. [20] A moment is equally being and becoming: "time, just as ...

    Kevin Schilbrack

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06151472305.html
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