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  • 吴智和：明代僧家、文人对茶推广之贡献（1）

    看法﹕「龙井泉既甘澄，石复秀润，流淙从石涧中出　　，泠泠可爱﹔入僧房，爽垲可栖，余尝与石篑、道元子公，　　汲泉烹茶于此。」(注28) 　　僧家日常功夫在于「静」、「趣」上，所谓「万物静观　　皆自得」...寒气早严，山　　僧到九月以后即不敢出。冬来多雪，至春夏犹凝﹔三月后方　　通行，是故茶之萌芽较同纬度诸山为晚。(注164)彭孙贻有　　首「紫微山寺」诗﹕「碧云寺冷看题碣，天目僧来约采茶　　28页　　﹔不...

    吴智和

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/16453471649.html

  • 吴智和：明代僧家、文人对茶推广之贡献（2）

    │楼书目 │ │　　│28许次纾│茶疏 │一卷│续茶经 │饮馔谱录 │　　│29张谦德│茶经 │一卷│徐氏红雨│饮馔谱录 │　　│││ │楼书目 │ ...注 24) 同(注4)，页47上，引禅元显教编。　　64页　　(注 25) 同前书，卷上之一，页28下，引金陵琐事。　　(注 26) 杨慎，升庵外集(杂着秘籍丛刊之三，台湾学生书　　局，民国60年5月...

    吴智和

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/16453671650.html

  • 龙树《回诤论》中的“空”之研究

    彼，生法亦如是，自生亦生彼。灯中自无闇，住处亦无闇，破暗乃名照，无闇则无照。云何灯生时，而能破于闇？此灯初生时，不能及于。闇[28]　　在这三首偈颂当中，第一首是外人对龙树的问难，而另外两首则是龙树对...火并没有与黑暗接触到”。 　　[27] 参见注释二六的说明。 　　[28] 引见‘大正藏’卷三○，页九下。 　　[29] ‘中论’卷二，“观三相品”第七；引见‘大正藏’卷三○，页九下。 　　[30] ...

    杨惠南

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08404871689.html

  • A Buddhist Critique to the Classical Chinese Tradition

    has praised the kingly way;[27] and the Book of Odes has criticized the disorderly politics.[28] ...

    Jan Yun-Hua

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21293071814.html

  • A Chinese Madhyamaka Theory of Truth :The Case of Chi-Tsang

    cheng).[28] The first form of truth, "truth in contradistinction to one-sidedness," earns the title ...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21293371816.html

  • A Buddhist economic system--in practice

    extol it as true, and refer to it as the "non-conditioned truth" (chueh-tai cheng).[28] The first ...

    Pryor, F.L

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21293471817.html

  • An Early Qing Critique of the Philosophy of Xin

    example. It is because it has received this rich fat that there is so much light." [28] In other ...

    On-Cho Ng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21313371835.html

  • Anthropic web of the universe: atom and aatman

    framework of contemporary cosmological theories.[3] 　 p.28 　 Just like the other orthodox schools, the...with it.[28] The, sense of these words is that ail atoms of the material Universe may with one accord ...

    Gradinarov, Plamen

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21313771838.html

  • A Nonreferential View of Language and Conceptual Thought

    continuum of other living beings: "I" and "mine." (a)The support: [28] The original text [29] ...

    C. W. Huntington, Jr.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21314871845.html

  • A Qigong Interpretation of Confucianism

    intangible." [28] Fingarette's recognition of the "magic power" can support the qigong interpretation, ...

    Peimin Ni

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21315271848.html
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