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Maadhyamika school.[21] And following Edward Conze's interpretation of one of the principal Praj~...own.[25]
At stage one, then, we replace things and persons with what we may call a dynamic web of ...
John A. Schumacher and Robert
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06115672221.html
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attachment.[21]
A direct outcome of attachment is violence, understood as an expression ofcraving ...his path, not out of obedience or respectbut on the basis of their own testing of that path.[25] In ...
Judson B. Trapnell
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06120272225.html
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even if there are no objects. After all, afterwards there is a sense of what it was like. [21] This ...its own nature, pure. alone, emancipated. [25]
Someone with a properly trained mind can be ...
Joel J. Kupperman
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06134372239.html
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this latter sense, empiricism acts as a "censor" or "selector,"[21] laying down two imperatives: "Be ...reinforces the characteristic empiricist epistemological attitude of analysis.[25] This analytic spirit—...
Teschner, George
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06134972244.html
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determination." [21] Scientific analysis, in particular, is unproductive in this respect. It leaves "no ...the last stage providing us with insight into the real. [25] The restlessness of the quest stage ...
Benton, Richard P.
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06140872258.html
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rejected all translations in order to possess the original."(21) And I am "...toward which the very numerous forms of instinct are traveling."(25) Instinct is ...
Yanming An
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06143472275.html
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realized by the Tathagatas, that is my own realization...." [21] Everybody has to realize his or her ... reality, become even more impeded by them." [25] A similar, but more forceful, critique appears in ...
peter D. Hershock.
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06143772277.html
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the meaning intended by the two. Bhaavaviveka may be wrong but the suutra is not. [21]
The suutra, ...had a heated debate with Bhaavaviveka, [25] and Hsuan-tsang seems to repeat a similar debate with ...
Whalen W. Lai
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06144372282.html
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saw these behaviors as degradation and sought solutions to change the situation.(21) To build ...religious life of people in Taiwan.(25) This fact means more donations to the monastic temples and enables...
Wei-yi Cheng
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06144772285.html
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it is, is being, and being is all time." [21] In order to express this idea, Dōgen coins the term "...Flowing is like spring. Spring with all its numerous aspects is called flowing." [25] Flowing is not...
Kevin Schilbrack
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06151472305.html