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  • Harmony as transcendence: A phenomenological view

    one in all. Fourth, all in all.(3) We shall ascend Tu-shun(a)'s ladder, rung by rung in our own ...the vision enjoyed both by Hua-yen and by Husserlian phenomenology:   ... what we have here is an ...

    Steven W. Laycock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06110772187.html
  • How not to criticize Nāgārjuna

    now no Eastern philosopher is receiving more attention than Nāgārjuna. Hopefully we have finally ...historical context: that we must take into account the accepted philosophical categories of his time; ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06113372207.html
  • Humanistic Buddhism in Tibetan Tradition

    refers to a teaching that stresses that we     p. 130   recognize our present situation and perceptions as troubling, unsettling, confusing, frustrating, and, in general, inadequate; why we suffer in ...

    James Santucci

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06114572214.html
  • Miscellaneous Communications

    of Kanishka.' And immediately after this we are told (ibid., 107) that:-- `In the 400th ...Whether we should accept this tradition about Kanishka, is a question regarding which there...

    Fleet, J.F.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06152472311.html
  • On Chinese Chan in Relation to Taoism[1]

    adopted many of the moral norms of Confucianism. We will now look at these subtle relationships by ...more explanation. First we must know the difference between meditation that Hui-neng emphasized and ...

    Wu Yi

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06172172386.html
  • Problematics of the Buddhist nature of self

    In dealing with the problematics of the Buddhist nature of self, we are treading on ... By the Buddhist nature of self we are specifically focusing on that ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06184172437.html
  • Seng-Chao And The Maadhyamika Way of Refutation

    thepresent"or "partly do not reach the present". For example,when we say that the street we have lived in for severalyears has changed, what we usually have in mind is not thatthe street of the ...

    MING-WOOD LIU

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06204172518.html
  • A Basic Concept in Indias Philosophical Speculations

    of our minds. But what would be the use of accepting subjective idealism if, at the same time, we ...constructed of physical substances ? Were we to talk of materialism, we would have to ...

    Kunst, Arnold

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06210672535.html
  • The anattaa doctrine and personal identity

    and vice versa. And it is just for this reason that we are entitled to ask, What ... persons are simply identical with those physical objects we see about us all the ...

    Richard Taylor

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06224272593.html
  • The Chinese Doctirnal Acceptance of Buddhism

    I. Continental Spirit We must first of all focus on the nature of the ...mutuality and, most significantly, constantchange or transformation. In consequence, when we point ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06242172626.html