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  • Sivas Self-Recognition and The Problem of Interpretation

    organization in terms of a series of cosmological triads; however, we do not need to get into these...our memory are stored the semantic conventions (sa.mketa) regarding the words that we use in ...

    David Lawrence

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084372087.html

  • Derrida and Seng-Zhao: Linguistic and Philosophical Deconstruction

    logic of negativity at work in both traditions. [2] Here, we will turn our attention to the hitherto unexplored parallels in Derridean and Maadhyamika deconstructive use of language. [3] First, we will...

    Cai Zongqi

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084972091.html

  • Hsiung Shih-lis[b] Theory of Causation

    intellectual mind.[6] lun we have today. K'uei-chi (a.d. 632-682) himself wrote Ch'eng wei-shih lun ...different contexts we may interpret different factors as predominat­ing conditions; sometimes the ...

    Liu [a] , Shu-hsien

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06113572208.html

  • Collins, Parfit, and the problem of personal identity

    virtuosity and wit that we are indeed in 　 　 p. 290 　 a profound state of error with respect to our nature, so that we must rethink our notions of reasoned action. Various theories attempt ...

    Matthew Kapstein

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06150372297.html

  • Munitz concept of the world .. A Buddhist response

    concise analysis of a Western metaphysical position. We who represent Eastern ...they are" (yathaabhuutam), that is, the real content of being.(3) As we all know, there is ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06154772330.html

  • Note on Vajrapani-Indra

    whom we read in the Nidanakatha that he approached the Bodhisattva when he left the palace...Lalitavistara and elsewhere, and in the Mahamayuri(6) we read that he resided on the ...

    Sten Konow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06170272372.html

  • The I Ching in the Shinto Thought

    the mid-Tokugawa period through the voices of some Confucian scholars. In the last section, we will...cases, the I Ching was the principal text they used to achieve their goals. [6] We will first ...

    Wai-ming Ng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261272695.html

  • A Buddhist reading of Aquinas

    a knowledge of the divineessence, we are left with a knowledge that is "dark and mirrored, and ...light which shines on itfrom without. God is the light by which we see light itself. Thus to seethe ...

    James L. Fredericks

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261772699.html

  • The religious import of Confucian philosophy

    anything, what can we little disciples ever learn to pass on to others ?"Confucius said, "Does Heaven (T...Heaven, say anything ?"[7] Since Heaven does not speak to man in a literal sense, all we know about...

    Liu, Sbu-bsien

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06292972801.html

  • The Trustworthiness of the Mahavamsa

    reign terminates (362 A.C.). Here in all our manuscripts we read the words Mahavamso ... final stanza composed in an artificial metre, and we expect such a stanza also at ...

    WILH. GEIGER

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06303872842.html
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