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  • Skepticism and Indian philosophy

    evidence it cannot be concluded whether knowledge is possible -- therefore we should suspend our ... perception we are directly aware of the sense impressions of an object, but not the object itself, ...

    Dipankar Chatterjee

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06205872530.html

  • The First Systematizations of Buddhist Thought in China

    what we are dealing with p. 362 here, tell himself that the Truth in question needs no ...being the San-lun school. We will skip over the complicated question of what happened to ...

    Leon Hurvitz

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06253072671.html

  • The question of the importance of Samadhi

    established(1886) Order of Ramakrsna. If we seek to locate the source ofthe orientation of spiritual life ...samadhi. [6] From the above we should be able to see the importance thatthe samadhi experience had in ...

    Comans, Michael

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06290472788.html

  • The Vadavidhi

    therefore, that unless new documents are found, we have no grounds for rejecting Vidyabhusana's ...of the saubandhavam of the first edition). At p. 136 we read in the NV: "...

    Giuseppe Tucci

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06310172853.html

  • A review article on Dogen scholarship in English

    p. 354 Before we actually review the development of Dogen ... First of all, we face the fundamental issue of what makes philosophy "philosophical." ...

    T. P. Kasulis

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312572868.html

  • Two Strains in Buddhist Causality

    dependent origination. It refers to the Buddhist concept of causality but, as we shall see, it is a ...sense. But in our experiential events, we are usually caught up with the elements, i.e., the observable...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06322672912.html

  • Xunzi and the Confucian answer to Titanism

    technology are not necessary, and I certainly do not mean to imply that we do not need heroes or saints. Rather, what I am suggesting is that we do require a new vision of human nature, one that ...

    Nicholas F. Gier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06335272966.html

  • 导师的话︰佛法所以超乎世间法

    come i nto being · We shouldnot think these systems are all the same · As amatter of fact, there...feel it would be much more in conformity with dharma if we were to study this systemand put its ...

    印顺导师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/07272351681.html

  • Mysticism and Modern Perspective

    feeling that in the mystical consciousness we are confronted with a human experience that is universal...atheism. Consequently, it would seem that, if we are to explain mysticism and its function, an important ...

    Walter Houston Clark

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06155572336.html

  • BENEFICENCE AS THE MORAL FOUNDATION IN WON BUDDHISM

    are other beings in the world whosecondition we can make better in respect of virtue, or ...why we have a prima facieduty of beneficence in the sense of the term he uses though,perhaps, we have...

    Bongkil Chung

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21391171920.html
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