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  • On Some Tantrik texts studied in Ancient Kambuja

    believed to be 28 in number but we have already discussed the text of the Nisvasatattva Samhita, itself an Agama, which mentions only 18. We have also pointed out that ...

    P.C. BAGCHI

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06172572389.html

  • Pyrrhonism and Maadhyamika

    Pyrrhonist is one who in manner and life resembles Pyrrhon (DL 9.70). [3] We have only two sayings ...our position in relation to them? what, under the circumstances, should we do? The answers appear as ...

    Thomas McEvilley

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06185272443.html

  • Reply to Paul Williams

    so odd that we are immediately tempted to explain it away as involving equivocation. (Though we might not be so tempted if we recalled the case of the fire that had gone out, yet had not gone north or...

    Mark Siderits

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06193772473.html

  • Reviews the book Essential Tibetan Buddhism

    Catholic were asked to collect the ``essential'' texts of hisreligion. We might have the texts of the ...course we -- Catholics, other Christians,and non-Christians in Christian cultures -- can read these and ...

    Digby Anderson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06200472495.html

  • The Anti-abstraction of Dignaaga and Berkeley

    this common seam run? Both reject abstract entities, but we must ask whether there ...question in the philosophy of language. This is the question: how do we account for the ...

    Ewing Y. Chinn

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06224572595.html

  • The Doctrine of Awakening

    rightwing politics. Thus we may be tempted to dismiss Evola as yet another in a long line of mystical lunatics. We might also conclude that Evola has nothing of ...

    Julius Evola

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06250372653.html

  • The Probletic od Whole-Part

    the essence of the whole cannot be simply reduced to the parts, since we do not find the whole in ...relationship. As we will see, the whole-part relationship discussed there is distinctively reductionist....

    Tao Jiang

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06290072786.html

  • The Whole Body, not Heart, as Seat of Consciousness

    otherwise. In answering the question, we shall explore three sources: the Nikaayas, the ...however, we begin with Buddhaghosa, because it is in the Visuddhimagga that we seem to ...

    Suwands H. J. Sugunasiri

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06311172859.html

  • Nondualism in Indian philosophy of language

    speaks of reducing the diversity we call "world" to a singularity named "word." I sense a general ...jittery. However, we must remember that simplicity is not identical with validity. Nor does a ...

    Ashok Aklujkar

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06311572862.html

  • 金融海啸灾难中，心灵环保的重要性(ENGLISH)

    subsided and we are still assailed by waves after waves of problems. There is even a possibility of a ...reached a critical point. How do we deal with the situation and surmount the trial of hardship?Facing ...

    Mr. Leon Ei-min Liu

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/16340573900.html
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