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  • Identity and the unity of experience: A critique of Nishidas theory

    Western and Buddhist roots of the Philosophy ofIdentity in order to construct a context by which we may ...problem of identity, of course, arises when we attempt to speakof the 'same river' as enduring, in ...

    Putney, David

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06114972216.html

  • Simone Weil and somatic practice

    Like Husserl, Weil thought that all of our significant perceptions, such as when we are able to ...virtue of being "read" by us, just as a text becomes accessible only if we can read the language in ...

    Ann Pirruccello

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06150072294.html

  • Metaphysics, Negative Dialectic

    human presence requires choice. We distinguish between things and feel responsible because we are distinguishing the sensitivities of "our presence." In distinguishing between things, we sense that the...

    Frederick J. Streng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06151672306.html

  • Original insights never fully present

    doctrine in three cultures (a Korean voice is heard now and then as we shuttle back and ... time, we need to deconstruct the very notion of that earlier stage as embodying a ...

    Stuart Sargent

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06174872405.html

  • The Clôture of Deconstruction

    it cuts too much to the bone, challenging commonsense more than we are able or willing to understand...must also lead to negation of the other. We use "cause-and-effect" to explain the relationships between...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06243272632.html

  • The historical Buddha (Gotama), Hume, and James on the self

    criterion of meaning and intelligibility thus: 　 　 p. 255 　 When we entertain, therefore, any ...we need but inquire from what impression is that supposed idea derived? And if it be impossible to ...

    D. C. Mathur

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260372689.html

  • The possibility of Oriental influence: in Humes philosophy

    philosophic tradition of Asia, on the other hand, with which we have to do. 　 　 SIMILARITIES IN HUME AND ...Maadhyamika, "Denial of substance is the foundation of Buddhism down the ages."[2] We have before us here a...

    Nolan Pliny Jacobson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06283972773.html

  • A Cultural Critique of Chan/Zen Buddhism

    practice and doctrine in three cultures (a Korean voice is heard now and then as we ...others. At the same time, we need to deconstruct the very notion of that earlier stage as ...

    Stuart Sargent

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06293372803.html

  • The Understanding of Karma in Early Chan Buddhism

    defects or advantages, and other things which we might interpret as being due to "good luck" or "...our choices on the level of what we Westerners might label neurotic or compulsive behavior. (The ...

    Robert Zeuschner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304672847.html

  • Whiteheads `actual entity and the Buddhas anaatman

    present, we can accept the Buddha's thoughts as contemporary. As for Whitehead... in these we are able to discern two divergent aspects: [1] his knowledge of Buddhism ...

    Kenneth K.Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06332972950.html
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