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  • Chan Buddhism: Logical and Illogical

    Shinshu Daizokyo, No. 2014, Vol. 48 (Tokyo: Taisho issaikyo kankoki, 1924-32), p. 396. 4. Ibid. 5. Yung-chia Chi, or Collected Works of Yung-chia; Taisho Shinshu Daizokyo, No. 2013, Vol. 48 (...

    CHUNG-YUAN CHANG [a]

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06071472026.html

  • Dharma and Moksa

    -48 Copyright 1957 by University of Hawaii Press ----------------------------------------------...times laid great emphasis on 　 p.48 the worship of God,on singing his name, anointing his image, ...

    Daniel H. H. Ingalls

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06085772097.html

  • INDIAN ARCHITECTURAL TERMS

    SOCIETY, Vol. 48, no. 3, SEPT 1928(c) by The AMERICAN ORIENTAL SOCIETYpp.250-275 . ... 'Srii 'Saatakar.ni" (Marshall, Guide to Sanci, p. 48). AAyaka (aaryaka)-stambhas ...

    ANANDA K. COOMARASWAMY

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06120072224.html

  • Notes on the Language of the Dvavimsatya

    neuter of the adjective is used as a noun (48), e.g. svena ca gu.nalabdhaaya, "in order to ... particle or a mere expletive (48), e.g. evam ukte 'tha Bhagavaal lokaanaam vismayaaya ...

    R. L. TURNER

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06171172378.html

  • The Ontology of the Prajnaparamita

    not be apprehended.(48) 2.The emotional concomitants of non-apprehension are summed up in the ...what is essentially unrelated (vivikta).(48) 3. No attainment (praapti). No person can "have," ...

    Edward Conze

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280672754.html

  • The practice of Buddhist economics?: Another view

    harmony with moral andspiritual endi" (1982:48). To achieve this, he continues, it is necessaryto ...end, therefore the means adopted shouldbe relevant to the desired ends" (1982 48). ...

    Simon Zadek

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06284272775.html

  • TIME AND SPACE IN CHINESE NARRATIVE PAINTINGS

    Famous examples include two murals from Tomb No. 61 in Lo-yang 锭 (datable to 48-7 ...-yen 翬産 ) in Tomb no. 61 at Lo-yang, datable to 48-7 B.C., reveals the Han artist'...

    Pao-chen Chen

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314572881.html

  • 江灿腾：晚明《物不迁论》的诤辩研究（2）

    《莲池大师全集》第四册，页三九二九──三九三四　　。讨论详下节第五大项「云栖祩宏的最后态度」。　　(注48)按镇澄的书稿成于五八八年；而《竹窗随笔》出版于一六一五　　年，此〈序〉中明言者。故时间相差...中。　　222页　　(注47)见《物不迁题旨》《嘉兴大藏经》第二十五册，页四四八，下　　。　　(注48)同前注。　　(注49)幻有在《物不迁题旨》前段即提到「肇公......作〈物不迁》　　等四论著，...

    江灿腾

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/15314273400.html

  • 北宋孤山智圆戒律思想研究

    击蒙忘疲。来而不距，往而不追。摧邪务本，显正务滋”[47]，其戒律思想深邃而丰富，根据《闲居编》中智圆的自述，其还作有《讲堂击蒙集》五篇[48]、“讲堂条约”、“讲堂铭”、“漉囊赞”、《新学击蒙》等文，是...勒石过程中出现了纰漏。　　[46] “宁海军真觉界相序”，《闲居编》卷十三，第885页上。　　[47] “《讲院条约》序”，《闲居编》卷十二，第883页中。　　[48] 参见《闲居编》“讲堂击蒙集序”...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/09221773495.html

  • 《肇论》解“空”之特质

    所以不有，故虽有而非有；有其所以不无，故虽无而非无。虽无而非无，无者不绝虛；虽有而非有，有者非真有。若有不即真，无不夷迹，然则有无称异，其致一也”。（48） 　　有、无是一对相依相待的概念，不可以分割...卷四五，页一五二上～中。 　　(45)《大正藏》卷四五，页一五二上。 　　(46)《大正藏》卷四五，页一五二中。 　　(47)《大正藏》卷四五，页一五二上。 　　(48)《大正藏》卷四五，页一五二中。...

    觉醒法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08491473654.html
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