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  • Transformation of Buddhism in China

    ."[2] And yet, Taoism is essentially humanistic, for, like Confucianism, its ideal person is the ...position of Error" (Li-huo lun[e]) by Mou Tzu[f] (2nd century A.D.), perhaps the first Chinese treatise on...

    Wing-Tsit Chan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06320372895.html

  • Transformations of `emptiness

    sunyata takes on a variety ofmeanings throughout Buddhist history; (2) these meanings have ...referring to (1) areligious attitude or state of awareness; (2) a focus of meditation; (3) amanner of ...

    Gregory K. Ornatowski

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06320672897.html

  • Two Main Streams of Thought in Yogacara Philosophy

    into eight kinds. The eight kinds of vij~naana are (1) eye-consciousness (cak.sur-vij~naana), (2) ear...sayasya vij~napti, explained from the 2nd kaarikaa through the 16th kaarikaa, it can be inferred that the...

    Yoshifumi Ueda

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06322472910.html

  • Verbal Community Reingorcement

    2Spring 1997Pp.233-241COPYRIGHT 1997 Psychological Record -----------------------------------------...For example, answering "five" to a spoken "What is 2 plus 3?" or "2+3 = ?" ...

    Muzai No Nanase

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06324872928.html

  • Was Early Buddhism Influenced by the Upanisads?

    [2] Albrecht F. Weber is more specific: "This teaching [Buddhism] contains, in itself, absolutely ...Cambridge History of India, 6 vols., ed. E. J. Rapson (2d Indian reprint ed., Delhi: S. Chand and Co, ...

    Pratap Chandra

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06330472939.html

  • Zen and Western Psychotherapy

    resignation as demanded by thescientifically validated fact of natural necessity. 2) One of the few... similarities.(2) This leadsto such absurdities as the assumption that psychedelic------------------...

    Sandra A. Wawrytko

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06341372982.html

  • 延寿、宗密“禅教合一”论之歧义

    　　我们认为，此种相通、相似，决不等于说，两者完全一致，无本质差别。事实上，延寿是在特定社会环境、政治条件下对宗密的继承和发展，而非简单的沿袭[1]。延寿和宗密在“禅教合一”论上存有重大分歧。　　[2...等同起来。他说：　　知之一字，众妙之门；恒沙佛法，因此成立[2]。　　宗密曾明确指出，“心之名体”（名：命名之意），犹如“水之名体”，对心体而言，“知之一字”“贯于贪、瞋、慈、忍、善、恶、苦、乐万用万义...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14181973059.html

  • 方立天：印度佛教心性论思想概述

    众生恼，心净故众生净。”［注释：《大正藏》第2卷，69页下。］“恼”，杂染、染污。这里强调心有染净两种不同的性质，心的不同性质决定了人们的精神活动、道德品行和人格风貌...教中，除佛一人，余一切众生，皆不说有大菩提性。”［注释：《华严一乘教义分齐章》卷2，《大正藏》第45 卷，485页下。］“大菩提性”，相当于佛性，也即菩提心性。小乘...

    方立天

    世界佛教论坛论文

    http://www.fjdh.cn/wumin/2009/04/16061473178.html

  • 菅野博史：《法华经》与宗教间的对话

    　　（2）第二种解释，即如果三乘认为己说为真实的话，就应该受到严厉的批判。但在...谁都是平等的；2、众生是多样的；3、佛不是马上就讲说一切智；4、佛在《法华经》中，最终将使众生到一切智。譬喻的中心意图，是只有经过许多方便的教说，佛才会讲《法华经》，亦即说明佛不马上讲说一切智的理由。...

    菅野博史 ( 日本创价大学教授、国际佛教学高等研究所所长)

    |世界佛教论坛论文|

    http://www.fjdh.cn/wumin/2009/04/16472473333.html

  • 明代女性之观音画研究

    137　　附录一 、参考书目143　　附录二 、图录154 　　【参考文献】 参考书目：　　1《古今图书集成》，《明伦汇编.闺媛典》卷33-36，古今图书集成　　2《明史》卷二百九十一《张文秉传》　　...Artibus Asiae LIII/niversit1-2,1993,249-261. English version of unpublished paper presented in Chinese at...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/15312673387.html
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