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  • Error and turth-Classical Indian theories

    The fact that the two versions of idealism differ, as I have noted elsewhere,[1] does not always cause...confronted with in the situation, the interplay of hot air and the sunray.[5] This appearance of water ...

    Matilal, Bimal

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06101372152.html

  • Essays on the Absolute

    ·期刊原文 Essays on the AbsoluteRev. Sariputra貝葉第七期 pp. A1-25 　 p.A1 Ooh Mee Toh HoodSeries...not even worth 1/16, i.e. sixteen times better than any previously mentioned (gratification) is that ...

    貝葉

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06101572154.html

  • Ethics and Politics in the Early Nishida: Reconsidering Zen no Kenkyū

    Philosophy East and WestVol. 53, No. 1 (January 2003) pp. 136-139 Copyright 2003 by University of ...ultranationalist leanings.1 While it is certainly the case that the religious and even metaphysical ...

    Christopher S. Jones

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06101972156.html

  • Existential and Ontological Dimensions of Time in Heidegger

    and impermanence..."(p. ix) In Chapter 1 of his work entitled "The Question ofTime" he cites ...thatthere is an 'ultimacy of discontinuity" in Dogen's ZenBuddhist theory of being-time.(1) As ...

    Steven Heine

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06102772160.html

  • How Can One Be A Taoist-Buddhist Confucian?

    Religion & Philosophy Vol. 1, MARCH 1996. pp.29-66 P...certainly possible and has been done.(note 1) It is rather a matter of subscribing to different...

    Monmouth College

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06112772203.html

  • Humanistic Buddhism as Conceived and Interpreted

    Richard L. KimballHsi Lai Journal of Humanistic BuddhismV. 1 (2000) p. 1-52Copyright 2000 by The International Academy of BuddhismHsi Lai University p. 1 ABSTRACT The intention of this...

    Richard L. Kimball

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06114072212.html

  • Liberating oneself from the absolutized boundary of language

    1 (January 2001) pp. 83-99Copyright 2001 by University of Hawaii Press p. 83-99 Liberating ...speech and silence in Chan Buddhism Philosophy East & West, Vol. 51, No. 1 (2001) INTRODUCTION ...

    peter D. Hershock.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06143772277.html

  • Metaphysics, Negative Dialectic

    of this are (1) that the reflection is both limited by the particularity of the self's perspective ...treatise Process and Reality [1] (hereafter cited as PR) or an essay like "Mathematics and the Good" ...

    Frederick J. Streng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06151672306.html

  • The immediate successor of Wang Yang-ming:

    present and analyze certain aspects of his philosophy. [1] Wang Lung-hsi was famous for his ... Lung-hsi (chüan 1) all-record this doctrine in four statements as being Yang-ming's own words. ...

    Mou Tsung-san

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06154172324.html

  • On turning a Zen ear

    time.(1) To know an object is to have an image(eidos) of that thing, a ...sees, there is nothing that is not an enemy spirit blocking the Path."(5) These ...

    David Appelbaum

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06174172400.html
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