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  • Madhyamaka Buddhism 中观佛学

    ordinary language and interactions), and (2) the scientific level of description at which the real ...set of ontological primitives in terms of which the only real explanatory work can be done, and that ...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08005554298.html

  • Conflict and Harmony in Chan [a] and Buddhism

    realists who hold that the existent or at least some forms of it are real; the nihilists who insist ...Though the reflected colour is false and delusive, the pearl is real. Therefore, the pearl could be ...

    Jan Yun-hua

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06075472055.html

  • Contingency and the Time of the Dream

    of the real as real" (現実としての現実の現実権) or as "simple reality" (単なる現実) (p. 213). One of Kuki's main...abstract level, a contingency that is supposed to reside in the real world reminds us of the limits of ...

    Botz-Bornstein, Thorsten

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06080372060.html

  • INHERENT ENTAILMENT (XINGJU) AND NEGATIVE PREHENSIONS

    satisfaction. This means that an event achieves real satisfaction of aesthetic harmony in its ...means that the present actual entity is the real agent who prehends, and the past objectively immortal ...

    BROOK ziporyn

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06120572228.html

  • Plotinus and Vijnanavada Buddhism

    to the "nirvikalpa samaadhi" of the One. In this universe, as Brehier said, "the only real force... of objects-Soul."[32] Even at the lowest level of Soul, however, there is no real object; rather, ...

    McEvilley, Thomas

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06182372427.html

  • The Buddhist Not this, Not this

    and the unconditioned -- is called "real" (sat). Furthermore, this [which] is called "self," "...situation? Their nobility and vulgarity are real: the conditioned is real. In his commentary on the ...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06240972618.html

  • For Sarvaastivaada

    and future are real, that is, are real now. Dharmas are short-lived or ...Sarvaastivaadins hold their peculiar view about the real existence of past and future? ...

    David Bastow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06271372724.html

  • The Meaning of Vairocana in Hua-yen Buddhism

    dispose first of the matter of pan-theism, because it is no real issue here. Buddhism is not, of course, a...the real question remains: In what sense is the universe identical with Vairocana? The question is, ...

    Francis H. Cook

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06272572730.html

  • The Reality of Altruism

    denies that persons are ultimately real, but concedes that the me-construction is a useful conceptual...that the argument will not work if it involves denying that persons are conventionally real. As will...

    Paul Williams

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06291072791.html

  • The relationship between nirvaana and samsaara

    real world" and then hypostatized as an independent entity. Consequently they do not vitiate the claim... no becoming in the real.[14] Even more unambiguous is Murti's explicit differentiation of the ...

    George Rupp

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06291672795.html
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