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  • Facing the Era of Globalization and Real

    Ven. Seik Hui Siong Abbot of Vihara Mahavira Graha Pusa Buddhist Building Indonesia ...

    Ven. Seik Hui Siong

    |Facing|the|Era|of|Globalization|and|Real|

    http://www.fjdh.cn/wumin/2009/04/19553374013.html

  • Life, Liberty, and the Pursuit of Real Happiness

    ·期刊原文 Inner Revolution: Life, Liberty, and the Pursuit of Real Happiness Reviewed by Koller, ...University of Hawaii Press p.138 Inner Revolution: Life, Liberty, and the Pursuit of Real Happiness....

    Koller, John M.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06120672229.html

  • THE COLD MOUNTAIN POEMS 18

    THE COLD MOUNTAIN POEMS, tr. Gary Snyder 18 Most T'ien-t'ai menDon't know Han-shanDon't know his real thoughtAnd call it silly talk.

    han shan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21402971971.html

  • The nature and function of Naagaarjunas arguments

    for something, it must exist (VV 9). Such entities (bhaava) we take to be real (that is, ... essential for them to be considered real and desirable. The result would be that we would see that ...

    Richard Hubert Jones

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274172741.html

  • VIJNAPTIMATRATASIDDHI SASTRA CH’ENG WEI-SHIH LUN

    REAL ATMAN AND REAL DHARMAS ATMAGRAHA AND DHARMAGRAHA 　　If consciousness alone exists, and nothing...exist? 　　The Stanza says: 　　1. Notions of Atman and Dharmas do not Imply a Real Atman and Real ...

    韦达

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06205172526.html

  • Causality As Soteriology

    . Forthem, this principle gives "the real description" of thereality of the universe. ...what is thatrelation? Is an effect already real in a cause and then isproduced by the cause? Is an ...

    Hsueh-Li Cheng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06070272019.html

  • The Zen of the Matrix 黑客帝国中的禅机

    ourselves. 1 .So Says Morpheus "What is real? How do you define real?" What he really means: Somewhat in the vein of "for real ,""get real" or "keep it real" .Nothing matters, not the ...

    张强

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21291671804.html

  • A Nonreferential View of Language and Conceptual Thought

    to any real object. A distinct advantage of this interpretation of the Maadhyamika over others ... is, names that have no real object insofar as they do not correspond to any actual objective ...

    C. W. Huntington, Jr.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21314871845.html

  • The Svabhaavahetu in Dharmakiirtis Logic

    two concepts. This reference to the real would have been superfluous if the relation of the two ...identity between the probans and the probandum in the case of a svabhaavahetu signifies real and ...

    Kisor Kumar Chakrabarti

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06301872830.html

  • A Buddhist Critique of Some Secular Heresies

    ·期刊原文Trying to Become Real: A Buddhist Critique of Some Secular HeresiesBy David R. ... when this conditioned consciousness wants to ground itself, i.e. to make itself real. The sense-of-...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06321772904.html
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