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  • HOW MANY NONDUALITIES ARE THERE?

    Tao."1), Mahāyāna Buddhism (Aśvaghoṣa: ". . . from the beginning corporeal form and mind ...empty Mind-space (as I shall inelegantly refer to it) is not completely void in one sense: co-existing ...

    DAVID LOY

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06112872204.html
  • The bodymind experience in Dogens Shobogenzo

    The term "bodymind" denotes the oneness of body and mind. The absence of the hyphen indicates that body and mind are pre-reflectively experienced as one. Body and ...

    David E. Shaner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06225772603.html
  • On Chinese Chan in Relation to Taoism[1]

    us to meditate in our mind, and to practice by ourselves. After     p.134 Hui-neng, in the Ch'...footnotes."[8] Wang Yang-ming[ap] (1472-1528) said: "There is no matter outside mind; there is no ...

    Wu Yi

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06172172386.html
  • Who is Arguing about the Cat?

    mind, unexcelled, pure, and clear." We can follow this point if we read in light of a passage in the Sh... 1997) This correctly transmitted mind (of sokushin zebutsu) is all things, and vice versa. ...

    Douglas K. Mikkelson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06333272952.html
  • Illusionism (Maayavaada) in Late Tang Buddhism

    m] , the round-enlightened, mysterious mind and the SGS speaks of the ju-lai-tsang miao-chen-ju-hsin [n] , the tathaagatagarba, mysterious, suchness mind. These are typical Chinese compounds created ...

    Whalen W. Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06144372282.html
  • Symbolism and death in Jung and Zen Buddhism

    think of mind only as an epiphenomenon of matter. [8] Jung genuinely believes, following Kerényi ... the conscious mind is far less developed in scope and intensity." [9] The primitive did not have to...

    John Steffney

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06220672570.html
  • 禅宗心性论的发展历程研究

    排除一切...  【英文摘要】Mind-nature theory in Chan is derived from the clashing and blending process of ...definition of mind-nature relationship, nature of Tathagata and nature of Buddha and mainly disusses the ...

    李华华

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/21343164234.html
  • How Buddhistic is Wang Yang-ming?

    knowledge as "the original substance of the mind," "the Principle of Nature," "the intelligence and clear consciousness of the mind," the mind that is "always shining" and reflects things as things ...

    Wing-Tsit Chan[a]

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06112572202.html
  • A philosophical investigation

    ·期刊原文The mind-body relationship in Pali Buddhism: A philosophical investigation by Peter Havery ... the physical acts on the mental through the senses andthrough the 'basis' for mind-organ and mind-...

    Yun-hun Jan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273172734.html
  • The Whole Body, not Heart, as Seat of Consciousness

    the concept can be found earlier. The Visuddhimagga clearly posits the mind, the Paali...has the characteristic of being the [material] support for the mind-element and for the...

    Suwands H. J. Sugunasiri

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06311172859.html