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  • The Conception of Language And The Use of Paradox

    Chapter 14,'We look at it and do not see it; it is called invisible. We listen to it and do not hear it; it is called inaudible. We touch it and do not find it; it is...

    Edward T. Chine

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06244072637.html

  • The Dawn of serenity: letter from Borobudur. (Indonesia)

    cross-legged on a lotus cushion. There are 432 in all. Next we come to the ... (mudra): that of the perpetually-moving wheel of the Law. When we reach the...

    Eiji Hattori

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06245172644.html

  • The Impact of Early Buddhism on Hindu Thought

    world as caused by desires. We cannot expect the Giitaa to make direct mention of the names of ...with Buddhism, we may first draw attention to the word niruaa.na, which occurs repeatedly in the ...

    K. N. Upadhaya

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261672698.html

  • The Mythico-Ritual Syntax of Omnipotence

    but is posited of existence itself. We are talking here of a narrative or mythico-ritual narrative ...agency and action. The following passages from the Brahma Suutra Bhaa.sya are typical: We maintain [as ...

    Lawrence, David

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273972739.html

  • The Neo-Confucian Confrontation with Buddhism:

    differentbecause, he said, "we Confucians say all Principles are rea lwhile they [i.e., the Buddhists] say all...terms(36) which can be and have beenanalyzed in terms of t'i and yung. As an example,we may turnto the...

    Edward T. Chien

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274772744.html

  • Chih-is System of Sign Interpretation

    yet been paid attention to, that is, his system of sign interpretation. Here, we are focusing on ...interpretation of the title of the Lotus Sūtra is the interpretation of signs. However, as we look closely, we ...

    沈海燕

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06281272757.html

  • Early Buddhist Philosophy of Moral Determinism

    actions we perform and the amount of misery and happiness which is our lot. The notion...amp; Norgate, 1882), p. 242: "We might translate sankh價a directly by '...

    V. P. VARMA

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06281472758.html

  • A Philosophic turn

    philosophy of self-consciousness, we find Nishida arguing for the supremacy of the ..., Nishida argues: "We must distinguish at least two fundamentally different ...

    Woo-Sung Huh

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06283372770.html

  • The practice of Buddhist economics?: Another view

    considerable interest, and iscertainly relevant here. It concerns the central question of whether we ...that context, and the context in which we findourselves today. The comments in this paper are ...

    Simon Zadek

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06284272775.html

  • The Problem of Knowledge and the Four Schools

    first corresponding to what we call material elements and all the rest to mental ... therefore be better if we discuss the problem of cognition with reference to each of ...

    DURGACHARAN

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06285172781.html
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