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  • The possibility of Oriental influence: in Humes philosophy

    since Hume," for having "failed to grasp these limitations."[9] Professor David Richardson of ... Buddhist-Whiteheadian View of the Self and the Religious Traditions," Proceedings of the 9th ...

    Nolan Pliny Jacobson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06283972773.html

  • The question of the importance of Samadhi

    the seeds of actions will be burnt, and the soul will be free for ever.[9] Vivekananda was ... to samadhi as a condition ofabsorption or enstasis.[24] In the first (2.1.9) , ...

    Comans, Michael

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06290472788.html

  • The religious import of Confucian philosophy

    spiritual powers to an emphasis on man.[9] It was he who declared that "It is man that can make the Way ...practice of any rules of propriety. [15] But it is not easy to pin down the [9] See Analects 7:20. ...

    Liu, Sbu-bsien

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06292972801.html

  • The Translation of the Term Samskara

    from disappearing of cibtact. (註9)In its second important aspect, the term samskara is used to ...heart [心] by all the worldly phenomena. In a commentary to陰持入經, [T.33 p.9c] ‘行’， as samskara is defined...

    Ven. Hsing-kong

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06303472839.html

  • Tibetan Buddhist Pointers on Religious Education

    melting, scraping, and rubbing it."9 Thus, from the Buddhist point of ---------------------------------...9 Quote from sūtra cited by the Dalai Lama in John Avedon, An Interview with the Dalai Lama (New ...

    Victoria Urubshurow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314172878.html

  • Fourth Buddhist Patriarch, and High priest of Acoka

    7, 9, 175 et seq. Also in colloqnial Tibetan where his name is shortened into '...proceeded to Mt. Gandha(9) where he made many converts. Thence he went to "Mathuraa in...

    L.A.Waddell, LL.D.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06323872921.html

  • The Unifying of Rdzogs Pa Chen Po and Chan

    the more official introduction ofBuddhism in the late 8th and 9th century A.D. However, ...India.(9) The third line of transmission developed as muchinfluence as that of the Pao T...

    A. W. Barber

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06342372989.html

  • 江灿腾：晚明《物不迁论》的诤辩研究（2）

    不敢轻　　易论断，而只是称《证义》──「取大藏中，大小乘经论，及《华严　　经疏》诸典，正释《唯识》之文以证《唯识》之义。」(注9) 和镇澄　　的态度如出一辙，而更理智和客观。　　但注重参禅直观洞识的...　　上。　　(注9) 《续藏经》第九十七册，页七四八，上、下。　　(注10)传统佛教的看法，视《大般涅盘经》是佛陀的最后教诲，故「　　常乐我净」之说，被认为最究竟之理。　　(注11)视《般若经》为不了...

    江灿腾

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/15314273400.html

  • 玄奘法师对律宗之影响

    咸称为戒。[9]　　此中，怀素从说一切有部的立场出发，认为受戒时，以强盛三业，制造一种色体，此体亦由四大之色法而生，故名为色，外相不显，故名无表，但有防非止恶的功能，所以称之为“戒体”。此无表色，虽不同...对其礼仪有更深入、直观的了解。　　上卷收有七篇：即(1)敬本教兴、(2)济时护法、(3)因机立仪、(4)乘心行事、(5)寄缘真俗、(6)引教征迹、(7)约时科节。　　下卷收三篇：即(8)威仪有序、(9...

    照贤法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/22161873472.html

  • 佛门中的“安居”犍度

    事，受七日法。若十五日，若一月，白二羯磨。[9] 　　但“受日”时间的限定，各部律典有些出入。在《四分律》、《五分律》及《毘尼母经》中记有“七日、十五日、一月”的说法。但在《十诵律》“受日”更宽，可达...8)自性智慧之光明显现。(9)受用极乐。(10)可自由出入生死。 　　3、“解夏” 　　七月十五日，这一天称为“解夏”、“僧自恣日”或“佛欢喜日”。经上说，在“僧自恣日”以饭食等供养十方僧众，能得极大...

    照贤法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/09222373508.html
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