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  • The early Prajnaa schools, especially Hsin-wu

    is what Seng-chao did, though he was not the first to do so. Hsin-wu is accused ...to do it must show somewhat the poverty of other philosophers. Unfortunately, ...

    Whalen W. Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06251372658.html

  • The Logic of the Illogical: Zen and Hegel

    pattern of argument: "Do not call this a staff; if you do, it is an affirmation; if you do not, it ...concrete reality, in which intellectual activities do not occur. It is an experience in itself, in which ...

    Ha Tai Kim

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06270372716.html

  • The Logic of Unity

    do not believe that it is because of any "built-in bias against an alien thought" (p. xv). While ...

    Hosaku Matsuo

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06270572718.html

  • The Meaning of Vairocana in Hua-yen Buddhism

    Kegon) school. This article is limited to the Hua-yen concept of Vairocana, and I do not presume to...some sense, the universe. But in what sense are we to understand such passages? Do they mean ...

    Francis H. Cook

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06272572730.html

  • The nature of Buddhism

    reality butsince they are produced by manas (under the impact of sense-perceptions)they do not have ...beingreconstructed; they do not exist as such. 2. paratantra svabhava (nature of being dependent on others): ...

    Klaus Klostermaier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274572743.html

  • The Neo-Confucian Confrontation with Buddhism:

    the Chin-ssu lu,(t) The Buddhists do not understand yin(u) and yang(v), day and night, life ...utmost." As a result, "the Buddhists do notknow Heaven's decree and consider mind-dharma as the ...

    Edward T. Chien

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274772744.html

  • The possibility of Oriental influence: in Humes philosophy

    philosophic tradition of Asia, on the other hand, with which we have to do. 　 　 SIMILARITIES IN HUME AND ...perceptions, but we do not know a perceiver.'[4] There is no thinker but the thoughts, no perceiver but ...

    Nolan Pliny Jacobson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06283972773.html

  • The practice of Buddhist economics?: Another view

    even if Pryor isright in arguing that the canonical texts do not suggest that the Buddhaadvocated one ...haseverything to do with the process of decision-making within the community.Where it was possible to create ...

    Simon Zadek

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06284272775.html

  • The Problem of the Self in the Later Nishida and in Sartre

    these affinities, however, not only do Nishida and Sartre develop radically divergent ontologies, but ...religion was meaningful only as a supplement to morality. I do not find any uniqueness accorded to ...

    Brian D. Elwood

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06285872784.html

  • The putative fascism of the Kyoto School and the political

    relatively underdeveloped. There are several reasons for this (some having to do with the ...passages they cite, when they do cite texts, fail to support their criticisms, usually ...

    Graham Parkes

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06290372787.html
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