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  • The range of Nishidas early religious thought

    literature see Waldenfels, op. cit., p. 354 and passim. p. 411 The present article can do ...wishes to do so." It is the demand of the appetitive center of the personality, the most powerful ------...

    David Dilworth

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06290872790.html

  • The Reality of Altruism

    bodies (āgāmikāyaduḥkha) do not harm me, why should they be protected against? 98. "Because ... then the opponent can claim that since the person who is reborn is indeed me, I do after all have ...

    Paul Williams

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06291072791.html

  • The Self in Medival Japanese Buddhism

    sound of the mountain, and the colour of the mountain do not hold back their teaching of the 84,000 verses (which express truth itself). If you do ...

    Kiyotaka Kimura

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06294872812.html

  • The State and the Buddhist Sangha

    terms of religious belief. Notably, the sources that we are familiar with at present do not make any...contribute to social unrest. Should he do that, he was to be arrested and sentenced to three years of ...

    Kychanov, Evgenij I.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06301172825.html

  • The Translation of the Term Samskara

    calm and insight, 1993] may best do justice to Buddha's effort to make his language understood to all...To my knowledge, we do not find such a wide range of usage of the term samskaras in any other ...

    Ven. Hsing-kong

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06303472839.html

  • A critical look at the Chinese martial arts

    for an execution according to the law. Do not forgive him one tenth of the law; then customs will...to pass out of this world and not die. They suppose that if you do not shake, bend, and stretch ...

    Charles Holcombe

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312672869.html

  • Tibetan Buddhist Pointers on Religious Education

    practically in daily life. Only when applied in daily life do religious teachings bring ...to do that, it must be part of our life. If you put religious doctrine in a building and when you ...

    Victoria Urubshurow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314172878.html

  • The Place of the Aryasatyas and Pratitya Sam Utpada

    destruction) of suffering. If the four Aryasatyas do not exist, there cannot exist ...klesas) do not originate, he cannot have any idea of good or bad action and consequently, ...

    Dr. Nalinaksha Dutt,

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06315172885.html

  • Transcendence East and West

    unavoidable: when we do not apprehend or project a transcendental realm, we end up sacralizing some ...people that made them are all important. The paradoxical dialogues of Ch'an do not offer abstract ...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06320172893.html

  • Two Strains in Buddhist Causality

    does not take on a strictly epistemic character, i.e., it has very little, if any, to do with ordinary forms of knowledge. It has to do instead with the basic ontological nature of reaching out for the ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06322672912.html
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