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  • Working Emptiness

    argument is that there are two readings,or "workings," of emptiness that have dominated Buddhist ...playful, endless Derrideandeferral of meaning in favor of "difference" or "nothing,"sees emptiness...

    Newman Robert Glass

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06335072964.html
  • APPEARANCE AND REALITY IN CHINESE BUDDHIST

    only as mediated through our senses and intellect and hence the world is idea or representation.(1) ...there is other than human thought (and what depends on that, causally or logically) would ...

    BONGKIL CHUNG

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21382271906.html
  • Causation in the Chinese Hua-Yen Tradition

    events as empty, the `suunyavaadins rejected the view according to which an event or thing is what ...but denies that it has any duration or independent being. In fact, being is rejected in favor of a ...

    Francis Cook

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06070872021.html
  • Differentialism in Chinese Chan and French Deconstruction

    flower or ostensible 'effect' is not produced by the seed or alleged 'cause'). Because this ...macroscopic level of 'logical systems' or the microscopic level of connecting two words in a 'logical'...

    Magliolia, Robert

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06090972107.html
  • Essays on the Absolute

    messiahs, prophets, avatars, masters or gurus. Mythology, however, does not bother at all to have ...our ugly 'I' as being false/untrue and yet assuming it to be a soul, self or even a king-ego. In the ...

    貝葉

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06101572154.html
  • Suzuki Daisetz as Regional Ontologist: Critical

    however, whether Suzuki was a truly representative Japanese intellectual of his times or whether he...also referred in several passages to Suzuki's concept of discrimination through nondiscrimination, or ...

    Dilworth, David A.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06103172163.html
  • Miscellaneous Communications

    Parsva, which it may, or may not, be understood to place in the 400th year. ...must be accepted and applied as it stands, or else it must be definitely rejected. It ...

    Fleet, J.F.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06152472311.html
  • Mountain deities in China:

    ------------------------------ All mountains, whether large or small, have gods and ... the mountain gods are the marchmounts or sacred peaks (yue). These mountains, one in ...

    Terry F. Kleeman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06154372325.html
  • Muula-Madhyamaka-kaarikaa

    in which there is gata (the gone) or agata (the come) implies a realm in which there is sthita (staying), recalling that in chapter 2 Naagaarjuna set forth that a person either goes or stays. Since ...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06155072332.html
  • Self-Awakening and Faith-Zen and Christianity

    been becoming more serious and important during the past decade or so. Those of us involved in it are ... my emphasis on differences in this talk is not understood as a rejection or exclusion of ...

    MASAO ABE

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06203872516.html