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  • The Eighteen Lohan of Chinese Buddhist Temples

    go back and travel to Lhassa, there also you would find Sixteen Arhats, or as they ..., they are mainly derived from the works of one or two painters of the T'ang ...

    WATTERS, T.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06251672660.html

  • The First Systematizations of Buddhist Thought in China

    difficulties, whatever the religion, the place or the epoch. The reasons are obvious. First, what ... pronouncements of the said Sages, or accepts it on the grounds that it corroborates them. ...

    Leon Hurvitz

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06253072671.html

  • The No-self Theory

    fundamental question--whether or not personal identity exists in the first place-...relations or various theories of the body, the no-self theory lets the self lie where ...

    James Giles

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06275772749.html

  • The paradox of Buddhist wisdom

    facts of the universe. There are both psychic and somatic dharmic factors or "events" ... events or dharmas as they interact in an interconnected causal nexus. An ...

    Donald W. Mitchell

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06281972761.html

  • Śaṅkara and Dogen on the Paradox of Practice

    thoughts and sweet yearnings and a special grace of God than he could get beside the fire or with his flocks or in the stable, he is doing no more than trying to take God and wrap His head in a cloak and ...

    Loy, David

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06282972767.html

  • The practice of Buddhist economics?: Another view

    this question iswhether role of "religion" or faith, in some shape or form, offers a basisfor evolving ...requires that one takes one's starting point as the "practice,,rather than the purely theoretical or...

    Simon Zadek

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06284272775.html

  • The Problem of the Self in the Later Nishida and in Sartre

    ha or Kyoto School of philosophy. [2] One might expect this to be the case, considering the ...the Kyoto School did not extend to either Sartre or Camus. In 1921, Kuki went to Europe for ...

    Brian D. Elwood

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06285872784.html

  • The Religion of the Market

    and less; and that is because this function is being supplanted -- or overwhelmed -- by other belief-... irrelevant (e.g., fundamentalism) or trivialized (e.g., Sunday church-going). The result is that up...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06292372798.html

  • The Study of Buddhism

    as a subsidiary subject by a professor of Sanskrit, Chinese or Mongolian. This becomes obvious when ... the slightest variation of a single word or even a single accent. In these circumstances it is ...

    J. W. de Jong, Canberra

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06301572828.html

  • Three approaches to authentic existence

    forms of existence. The second is the recognition that living in, or in relation ... particular "manner" or "way" of achieving authentic living. This manner of ...

    Frederick J. Streng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06313672874.html
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