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body" or the unobstructed mind ofenlightenment, one's true nature is considered to be "free of ...that allowsfor the intervention of non-human (or transpersonal) entities" (p. 52). Asin contemporary ...
S. S. Begley
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06314072877.html
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passage apparently explains mauna (ascetic silence) as a thinking about, or contemplation of, the higher ... form and formless, from all suffering." [5] Along the same lines, but not using the words muni or ...
Alex Wayman
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06322972914.html
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Brahmasutrabhasya or in thecommentarial works of Tibetan Madyamaka schools like the dGe lugs pawithout ...members of the samesangha without any fundamental conflict of interest or danger of schism.
It is ...
King, Richard
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06325372932.html
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nuns are burned at ordination, or at least were until recently.(1) The ...the living body, through the burning off or branding of limbs (usually the arms), and ...
James A. Benn
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06332172948.html
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Its approach to enlightenment, however, is different. The southern, or Hiinayaana, sects understood...prolonged concentration. The Mahaayaana, or northern, school produced a liberal version of Buddhism,...
Crowe, C. Lawson
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06173072394.html
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leaders and acommon vision of a new society (or world) based on peace, justice, andfreedom. Today's ... they all deal in one form or another with the basictenets and interpret them in ways that have ...
Michael G. Barnhart
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06200272494.html
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P58
For those interested in political philosophy or social philosophy, Revel is not an unfamiliar voice. Those who have read his Pourquoi des philosophes? (Why Philosophers?) or ...
Seyed Javad
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21370171858.html
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academic works on the life of Sakyamuni Buddha. Strong targets non-specialists and assumes little or no ...introductory text for a first-year college or university course on Buddhism, it convinced me that biography...
John S. Strong
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21370571861.html
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It should not be taken as a complete presentation of my views on the topic, or as a final one.
...to supplement what Dan said, or perhaps express some of the same things in a different way. In ...
J. J. Clarke
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06140172253.html
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Americanpragmatism and its extension into process metaphysices formaking sense of Confucian or ...philosophers hadgenerally missed the significance of this insight and falleninto one or another of ...
Barry D. Steben
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06295872817.html