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  • The Sovereign All-Creating Mind

    as a late eighth-century Tibetan translation of a n Indian work (pp.12-13, 19-23,27, and back of ...of Chan/Zen that actually rejuvenated the traditions.[19] It is important to remember that the Great ...

    E. K. Neumaier-Dargyay

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06300372820.html

  • The Spiritual Roots of Civil Society

    kings (Deuteronomy 17:14-20, I Samuel 8:6-19), defenses of the poor against the rich (Luke 6:20-21, 24; Matthew 19:21-22; Epistle of James 2:5), denunciations of oppression and celebrations of ...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06300772823.html

  • The Tradition about the Corporal Relics of Buddha

    to find it in connexion with chapter 19, verses 1 to 20; where, howerer, there is no ...mentions him only as Kalasoka (Turnour, 15, 19, 20; Wijesinha, 11, 14, 16), and not as...

    J. F. FLEET

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06303372838.html

  • Tibetan Buddhist Pointers on Religious Education

    the most effective timing and productive relationship to the individual's course of development."19 ...------------------------------------------------------------------ 19 Geshe Wangyal, (trans.), The ...

    Victoria Urubshurow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314172878.html

  • Towards a philosophy of Buddhist religion

    betweentransmigration and rebirth as two sorts of reincarnation views [19], andthe distinction between nibbana ... Ibid., p. 5. [18] Ibid., p. 32. [19] COLLINS, STEVEN Selfless Persons (Cambridge: C.U.P., 1982), ...

    Frank J. Hoffman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06315772890.html

  • Two types of saving knowledge in the Paali suttas

    no. 1(Jan.-Mar., 1958): 19-28. 4. Ibid., p. 19. 5. Ibid., p. 22. 6. ...day."(19) Elsewhere in the suttas it is made abundantly clear that the ...

    Donald K. Swearer

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06323072915.html

  • Welcome to the mind-body revolution

    by a materialism so iron-clad that one 19th-century theorist felt emboldened to quip that...States government. These are not the florid, metaphysical ramblings of a 19...

    Marc Barasch

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06331072942.html

  • The Moral Systems of Confucianiam And Buddhism

    and training in sound morality (K.19).(10) When Sot'aesan needed a moral system as a ...320).(19) The correctness of this view is a thorny question whichcannot be settled here. The ...

    Bongkil Chung

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334772962.html

  • 延寿、宗密“禅教合一”论之歧义

    被充分揭示出来，心性学成为共同讨论的话题，心性学也是禅教会通的理论中介[19]。事实上，宗密之学并没有这样成熟的历史背景。杜普瑞（Louis Dupre）在《另一向度：探讨宗教态度的意义》中指出，“...: 985.　　[19] 蒋海怒.唐五代“禅教一致”思潮的深层结构变迁[J].闽南佛学,1998,(02)：7-10.　　[20] 葛兆光.中国禅思想史[M].北京大学出版社,1995:18. ...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14181973059.html

  • 江灿腾：晚明《物不迁论》的诤辩研究（1）

    　　「害民无孑遗」之类的过解。(注19)　　?他认为「如来演教，有大小偏圆(注20) ，因病设药，初无定方　　」，不能全用《华严》和《法华》之类的「圆顿之旨」来衡量之。　　(注21) 　　?他认为在...)以诸法性空，故不迁；　　而肇师以物各性住为不迁。据澄师之驳意，则『性空』、『性　　住』似同水火。」(注19)　　197页　　诤论问题的核心，在道衡看来，只不过是「性空」和「性住」的　　矛盾，如何解决...

    江灿腾

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/15314173399.html
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