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  • 佛教泛论（六）

    之极致。　　在开真合应的三身说中，也有将法身名为自性身，合自受用智及他受 用智而称受用身，而将应身或化身称为变化身。为什么将法身称为自性身 ？“法”是梵语 dharma 之译语。 dharma 的...

    宇井伯寿

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/00010968624.html

  • Asceticism in Buddhism and Brahmanism: A Comparative Study

    the Dharma literature is contemporary with the Pali canon, and that both bodies of ...Dharma texts. There are also serious problems with Shiraishi's understanding ...

    SHIRAISHI, RYOKAI

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06103772166.html

  • Old Wisdom in the New World:

    Angeles (Dharma Vijaya) to put down roots in North America. Both have been involved in ...Asian immigrants or of non-Asian converts, both Dharma Vijaya and Wat Dhammaram have ...

    Jan Nattier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06171772383.html

  • 佛心法师：浅谈佛教慈善事业如何更上一层楼

    of dharma has turned diversified. Charity work is a product of modern days. It is ...world peace. 　　Thirdly, Purification of Human Minds and Promotion of Buddhist Dharma. In this...

    佛 心

    |世界佛教论坛论文|

    http://www.fjdh.cn/wumin/2009/04/16070673237.html

  • Monastic Training System of the Jogye Or

    ability to propagate the Dharma. Another goal is to strengthen specialized training in the fields of Broadcast and Print Journalism that is necessary for Dharma propagation. In addition, there is a ...

    Ven. Pupchin

    |Monastic|Training|System|of|the|Jogye|Or|

    http://www.fjdh.cn/wumin/2009/04/21171774025.html

  • 論梵文本《聖勝慧到彼岸功德寶集偈》（一）

    是彼龍主安住無熱池　　此即是彼龍主威神力所致　　在這裏，值得注意的是，雲居寺本譯文為五行，而非四行。　　§2.4 　 yāvanti dharma jina-?rāvaka de?...　　§2.5 ki? kāra?a? ya jinu bha?ati dharma-netrī　　 云 何 佛 說 法 眼　　 ...

    季羨林

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/00083542722.html

  • 大乘二十二问之研究（1）

    号称法相宗(Tthe school of characteristicsof dharma)。俱舍一名系指世亲的阿毗达摩俱舍论(Abhidharma-kosa-sastra) 约于563～568年...我们一个粗疏轮廓关于昙旷在西明寺修学的背景，当时的佛教文化活动及几位著名大师及其贡献；他们或许直接与间接地影响了他。此诸影响是反映在他的注疏中，尤其是在他之选择那属于或与法相宗(Dharma-...

    巴宙

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/06413345670.html

  • 从“真如缘起”到“法界缘起”的进路“一心”观念的确立

    5.善法真如(kusala-dharma-tathata) 6.不善法真如(akusala-dharma-tathata) 7.无记法真如(avyakrta-dharma-tathata) ...大乘论释》中，竟首次将“真如” (tathata) 和“法界” (dharma-dhatu) 一词连用， 而成为了所谓“真如法界” (tathata-dharma-dhatu)的新观念。而且，在世亲...

    黄俊威

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/06522046878.html

  • 如瑞：佛教教育的机遇与挑战

    Proper Dharma——is based on vinaya, which can be divided into two types——...Sangha group would become a bright lamp to shine the mundane world, making the Proper Dharma sustained ...

    如瑞法师

    佛学论文|因明|五明

    http://www.fjdh.cn/wumin/2009/04/01051870281.html

  • Causality As Soteriology

    the pratiityasamutpaada (causalityor dependent co-arising) sees the Dharma (Truth), and he whosees the Dharma, sees the pratiityasamutpaada.''(2) Manypeople hold that all Buddhists have ...

    Hsueh-Li Cheng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06070272019.html
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