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  • Vasubandhu on the Vatsiputriyas fire-fuel analogy

    32, no. 2(April, 1982).(c) by the University Press of Hawaii.pp.151-158 ----------------------------...correctly translated or interpreted by modern scholars such as Stcherbatsky.(2) I shall...

    James Duerlinger

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06324472926.html

  • Vietnamese mode of self-reference

    world alongside the objects which itconfronts, [2] is, of course, phenomenal. But though I welcome ...correct analysis of (2) I am thinking (where `A' represents an expression introduced by theanalysis to ...

    Steven W. Laycock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06325272931.html

  • Vijnaptimatrata and the Abhidharma

    trends of Mahayana Buddhism)into the early literature of such movements [2]. One way to redress the...expression, and (2) kayavijnapti (or kayikavijnapti)--corporeal intimation orgesticulation. In early ...

    King, Richard

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06325372932.html

  • Wei-wu-wei: Nondual action

    themselves, and no one possesses them. (Chapter 2) [2] The highest attainment is wu-wei and is ...Yang school. (2) A more common interpretation of wei-wu-wei sees it as action which does not force ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06330872941.html

  • THE EMERGENCE OF CHAN BUDDHISM A REVISIONIST PERSPECTIVE

    Buddhist Journalvol.2/Oct, 1988P.391-399 P.391 The ... regarded as definitely established. " (2) According to tradition, he was a dhyana ...

    Charles W. Swain

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06331772946.html

  • Whiteheads `actual entity and the Buddhas anaatman

    views concerning it were basically and distressingly wrong,(l) and [2] however ...savior in Buddhism just as in Christianity; [2] the souls of the blessed return ...

    Kenneth K.Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06332972950.html

  • Zeno and Naagaarjuna on motion

    2) In both cases the assumption is made that Zeno's arguments are specious; the ...(I) that the universe is composed of bodies separated by a void; or, (2) that the ...

    Mark Siderits and J. Dervin O

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06341772985.html

  • Zhuangzi and Nagarjuna on the Truth of No Truth

    Zhuangzi, ch. 2, p. 57) Ultimate serenity is the coming to rest of all ways of taking things, the repose ... not" is the reason why the Way is flawed. (ch. 2, pp. 54) Instead of offering an account of ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06342072987.html

  • The Riddle of the First Buddhist Council - A Retrospection

    for it was contradicted by traditions of earlier origin. His view as summarised by Poussin(2) may be ... his work (see nex note) which I have utilised for the article. (2) Louis ...

    Biswadeb Mukherjee

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06342572990.html

  • 以憨山为例探究晚明佛教之“复兴”内涵

    尤不及净土的简易近人。故晚近以来，差不多可以拿净土来代表整个佛法。而僧徒的委靡不振，消极等死，……他对于社会事业，及佛法存亡的问题，那里还有心来过问呢？」[2]于此，常惺谈到民初佛教衰颓之因有山林佛教...单究己躬下事，由于出家之后亦接触华严等大乘经教，而有回小向大之心，有关这部分的讨论，则在下文处理之。　　2、对教界、法门之关注──忧教界、法门衰替，及僧人不成材 　　由上文知之，憨山的出家动机，并非即...

    见晔法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14181173050.html
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